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Thomas Hobbes
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Thomas Hobbes is one of the most influential political philosophers in Western history, and his ideas appear across courses in political theory, philosophy, history, and ethics. His major work, Leviathan, provides the foundation for most academic engagement with his thought, particularly his account of human nature, the social contract, and the origins of legitimate government. Hobbes's argument that individuals are driven by desire and self-interest, and that sovereign power is necessary to prevent social collapse, makes him a central figure in debates about authority, justice, and the relationship between law and morality.

Student papers on Hobbes tend to fall into several recognizable categories. Comparative essays are especially common, placing Hobbes alongside thinkers such as Locke, Rousseau, Machiavelli, and figures from Calvinist political theory to contrast their views on human nature, the state, and individual rights. Close readings of Leviathan itself — including specific sections on sovereignty and the dissolution of commonwealths — form another significant approach. Some essays apply Hobbesian frameworks to contemporary problems like global warming or the ethics of legislating morality, while others situate Hobbes within broader historical movements such as the Enlightenment.

A strong essay on Hobbes requires a focused thesis about a specific concept — such as the relationship between law and justice, or the nature of sovereign power — rather than a broad biographical overview. Textual evidence drawn directly from Leviathan carries the most weight, and secondary sources should support rather than replace close reading. The most common pitfall is treating Hobbes's view of human nature as simply cynical without engaging seriously with his logical argument for why sovereign government benefits all individuals.

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Paper Doctorate
Conspicuous Consumption: Design and Purpose
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Research Paper Doctorate
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Paper Doctorate
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Consistent with the primary intention of Auguste Comte, who coined the term on the model of "selfishness" (Comte, 1852, p. 60), the word "altruism" is still associated in the common consciousness of any provision of spontaneous man to rescue his fellow men. It is in this sense a natural inclination, ability, because it is prior to reflection, to make us forget our interest just as spontaneously self-preservation. (Henrich & Boyd, 2001, pp79-89)
Paper Undergraduate
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Research Paper Undergraduate
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¶ … Western tradition evolved, through time and context the concept of the state, the nature of man and liberalism also evolved. With each subsequent common thought the concept of each refocused to meet the needs of the…
Paper Undergraduate
Thomas Hobbes and John Locke
Thomas Hobbes and John Locke were English social contract theorists who produced books approximately 100 years before the American Revolution describing why men enter political society and what shape the resulting state…
Essay Doctorate
Seven Ethical Systems in Criminal Justice Explained
Ethical formalism. What is good is that which conforms to the categorical imperative. This is the ethical system of Immanuel Kant, which is normative and deontological. It is a universal ethic that asserts every person is to be treated with equal dignity and respect rather than as an object or a means to an end. A truly moral action is motivated by good will, not because the individual doing the good deed expects "payment, wants a return favor, or for any reason other than a good will", while immoral actions to achieve moral or ethical ends are not permitted (Pollock, 2006, p. 27).
Essay Doctorate
Comparing Plato and Hobbes on government and human nature
This is a paper which looks at Thomas Hobbes and Plato and tries to see where their philosophies diverge and connect. The paper looks at their epistemological basis, how their philosophies were formed, and what their views are on human nature and justice. In the end, they agree that there is only one true perfect society, even if they arrive at it from different directions.
Paper Undergraduate
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Ludwig Wittgenstein is particularly interesting because in Philosophical Investigations (PI) he repudiated all of his earlier work in logical positivism and the Tractatus Logico-Philosophicus (TLP), along with much of what was traditionally thought of as philosophy, and took a radically new track in the last twenty years of his life. Young Wittgenstein was more certain that he had solved all major philosophical problems, while the older Wittgenstein had completely lost all such certainties. There were even hints in his earlier work of this later, more explicit existential despair, pessimism and even cynicism about the limits of philosophy, which certainly became more profound over the years. He was no longer able to view the world as consisting of facts that were logical representations of objects that really existed or at least had the potential to exist.