This paper examines how Percy Shelley, Thomas Carlyle, and John Ruskin each addressed the widening gap between the elite and working classes in 19th-century England. Drawing on Shelley's "Song to the Men of England," Carlyle's "Past and Present," and Ruskin's "The Nature of Gothic," the paper argues that these writers portrayed modern society as intellectually progressive yet socially handicapped and morally regressed. Situated against the backdrop of capitalism and industrialization — conditions Marx also diagnosed in the "Communist Manifesto" — the three authors illuminate how modernization deepened social conflict, oppressed the working poor, and produced a stagnant social order in need of radical transformation.
Modernization and industrialization inevitably led human society toward unprecedented social, economic, and intellectual progress; however, their emergence also produced worsening social conditions. As Karl Marx proposed in the Communist Manifesto, the development of capitalism — which gave birth to modernization — deepened the poor conditions in which working people lived. Moreover, capitalism and modernization created a wider gap between the elite and working classes, wherein the elite controlled and exercised power over those beneath them.
The theme of social conflict was evident in the literary works of English writers during the 19th century, a crucial period in which Western societies rapidly shifted from agricultural and traditional arrangements to capitalist and modern ones. Works by Percy Shelley, Thomas Carlyle, and John Ruskin demonstrate how English society experienced the detrimental effects of modernization on humanity. This paper discusses how each writer's work reflected the widening gap between the rich and the poor — that is, the worsening conflict between the elite and working classes as human society moved forward through socio-economic and intellectual progress. The central argument is that Shelley, Carlyle, and Ruskin's literary works portrayed modern society as intellectually progressive yet socially handicapped and morally regressed.
The class conflict between the elite and working classes is addressed directly in Shelley's "Song to the Men of England," in which he expressed dismay over the tyrannical social order prevailing in modern English society at the turn of the century. This awareness of social conflict is made explicit in the following passage, which highlights the plight of the working class under elite control:
"The seed ye sow, another reaps; the wealth ye find, another keeps; the robes ye weave, another wears; the arms ye forge, another bears."
The stanza captures the fundamental injustice of a system in which laborers produce all material wealth yet retain none of it — a condition Shelley viewed as a defining feature of modern English society.
In his discourse Past and Present, Thomas Carlyle acknowledged that the social order of modern society had changed in ways that privileged the elite while further oppressing the already dire circumstances of the working class. Describing the elite as the "unworking aristocracy," Carlyle lamented what he saw as the seemingly unsolvable problem of oppression among the poor, which he termed the "Anomaly." For him, social conflict was the "Fate" to which the working class was inevitably subjected — a condition that could only result in either continued "Existence or Annihilation" for working and poor people. Continued tolerance of oppression meant continued existence, while protest against it would end in "annihilation," or the further suppression of working people's freedom by the privileged elite class.
"Ruskin praises Gothic as model of egalitarian society"
Shelley, Carlyle, and Ruskin each portrayed modern society as intellectually progressive yet socially handicapped and morally regressed. Together, their works reveal a civilization advancing materially while failing its most vulnerable members. Where Shelley voiced the working class's exploitation through protest poetry, Carlyle diagnosed oppression as a structural and seemingly inescapable fate, and Ruskin turned to aesthetic theory to articulate what a truly egalitarian society might look like. Taken as a whole, these three authors offer a sustained literary indictment of the social costs of modernization in 19th-century England.
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