This paper examines the history of Native American Indian boarding schools from the 1880s through the 1930s, focusing on their role as instruments of forced assimilation into white American culture. It discusses the origins of the movement, key figures such as Captain Richard Henry Pratt, and the establishment of institutions like the Carlisle Indian School. The paper also addresses the daily realities faced by students — including harsh discipline, illness, overcrowding, and poor nutrition — while acknowledging some positive experiences reported by former students. Finally, it traces the schools' decline due to financial concerns and growing criticism of their conditions.
Indian boarding schools were designed to assimilate Native American children into the broader American — predominantly white — culture. Students at these schools suffered from poor diet, illness, and harsh discipline. As a result of these conditions, and the high cost of running such institutions, they began to disappear from the American landscape in the 1930s.
Indian education from the 1880s to the 1920s was designed to assimilate the American Indian population into the greater American society. This was accomplished by placing Native American children into institutions where traditional ways of Indian life were replaced by government-sanctioned behaviors and beliefs. Native American children were removed from their families and enrolled in government-run boarding schools.
Boarding schools first became popular prior to the American Civil War. During this period, idealistic reformers advanced the idea that Indians could become "civilized" through proper education and treatment. Prior to this time, most white Americans had regarded the Native American population with great fear. Captain Richard Henry Pratt was one of the leading proponents of this movement, famously believing that he could "kill the Indian and save the man" (Marr). Pratt established one of the first Indian boarding schools — the Carlisle Indian School in Pennsylvania.
Indian education came to encompass boarding schools located both on and off reservations, as well as day schools. The Chemawa Indian School, located in Salem, Oregon, was the largest off-reservation school, with an enrollment of 903 students from 90 tribes in 1920.
Federal boarding schools all followed a common set of rules. They were governed by the Bureau of Indian Affairs, which oversaw the activities of superintendents throughout the country. This ensured a high degree of uniformity among the schools, from their architecture to a strict adherence to an English-only policy. The schools were run in a military style, placed strong emphasis on farming, and devoted equal attention to academics and vocational training.
"Runaways, beatings, and survivor testimony"
"Disease, overcrowding, and student deaths"
"Cost complaints, reform reports, and school closures"
Marr, Carolyn J. Assimilation Through Education: Indian Boarding Schools in the Pacific Northwest. University of Washington Libraries, Digital Collections, 19 October 2002.
Kelley, Matt. "American Indian Boarding Schools: 'That Hurt Never Goes Away.'" The Associated Press, 28 April 1999.
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