Instead, her cancer diagnosis provided a catalyst for her to investigate the relationship between beauty, sexuality, and feminine power in America. The resulting discussion, and Lucas' affirmation that all women should be able to wear red lipstick, is extremely uplifting.
One of the most interesting aspects of the book is that Lucas uses Marilyn Monroe, probably the preeminent example of American female sexuality, as an example throughout the book. Monroe is one of those rare sex symbols who is not frequently broken down into parts, but is taken as the whole as an eminently sexual creature. Furthermore, years after her death, most people are aware that the sex-pot side of Marilyn Monroe was an affectation that a young girl used to achieve commercial and financial success in Hollywood. Lucas breaks Monroe down into two aspects; the breasts and the lipstick. Looking at a pre-surgical society, she shows how women could have been born with or without breasts like Monroe's, but they could always choose to wear her lipstick. Monroe's own choice was to wear the lipstick. The use of Monroe as an example strikes a chord with the reader, because her sexuality and power were so completely intertwined, in that public persona. It is interesting to see how Lucas claims her power through a sexual means, even though her tremendous educational, professional, and personal successes would argue against her use of sexuality as a means of achieving power, if one were to view Lucas' life from the viewpoint of traditional feminist gender equity theories. Though she does not spend a significant amount of time discussing feminist theories, Lucas makes it clear in her book that she thinks that sexuality, especially a woman's image of her own sexuality, plays an important role in feminine power.
As a result, the reader is left with the impression that Lucas' book may be able to provide answers to the gaps that are missing in feminist theories. Though most modern women have undoubtedly benefitted from the feminist movement, many of them are reluctant to self-identify as feminists, because there seems to be a misconception that feminists cannot...
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