His failure at both appears to perpetuate each other: his failure as provider translates to his failure as business and family man, and indeed to his failure as American success. In this way, the American Dream is representative of ultimate success. By failing at this, Willy represents the doubts and fears of many Americans; he fails in all the ways feared by society.
Oedipus' failure occurs on a much larger scale. His success relates to his status as the person of highest importance in society. He however reacts differently from Willy, who first lies to himself and then crumbles under the pressure of the increasingly obvious truth. As the truth becomes increasingly obvious for Oedipus, he still refuses to turn away from his search. When all is finally revealed, Oedipus displays his true character by taking responsibility for his actions. Although the king can hardly be blamed for what happened, he nonetheless believes that he has committed a terrible crime and devises a punishment that he believes he deserves; he blinds himself.
Willy in contrast refuses to take any responsibility for his past behavior or present situation. Instead, another of his subtle mistakes is blaming others instead of himself for his failure as a business and family man. He blames his boss for his failure in the former and his sons for not being what he wanted them to be. None of this is detected in Oedipus, who refuses to blame even those bearing most guilt for his situation. He blames only himself and remains alive for his punishment. Willy chooses the coward's way of suicide, and in the end cannot enjoy the final reprieve from his financial difficulties.
The main difference between Oedipus and Lowman is the distance of their fall. Willy's cowardly fall at the end is not a great leap from the beginning, where he was basically a failure at everything. Being unable to break his downward spiral, Willy commits suicide. On the other hand, one could also see Willy's action as a final act of nobility at the end of a very humiliating life. Perhaps in the society that formed him, suicide was the only final attempt at nobility that was an option for Willy. In this, he is parallel with Oedipus,...
In this view, Oedipus's only wrong action was attempting to thwart fate, which only caused him false hope. Thus, this interpretation of the story suggests that fate is supreme, cannot be changed, and is the guiding rule of humans' life. In fact, this view even goes as far as to imply that humans do not have free will -- all is at the mercy of fate. But James Gould points
However, the play goes even further than these hints in demonstrating the irrelevance of any supernatural force to the story's action when Tiresias mocks Oedipus for suggesting that the blind seer is the source of the plague (Sophocles 27). When Oedipus accuses Tiresias of a being "a conspirator" to Laius' murder due to his reluctance to tell what he knows, Tiresias responds by asking "Sooth sayest thou?" (Sophocles 26-27). While
This is because they are not learning from the lessons of the past and they do not see things for what they really are. When this takes place, there is a possibility that they are open to more problems through failing to understand and address critical issues. Oedipus is used to show this sense of arrogance and contempt for the truth. (Sophocles) ("The Oedipus Plays") Evidence of this can be
As a result, he flees from Corinth, where Polybus and Merope, are in order for the prophecy not to be fulfilled. The statement "truth has made me strong" is partially false, because while the main character believed that his life was exactly as he made it, it was actually shaped by his fate. A chain of events had lead to the forming of Oedipus as a strong and wise man.
Oedipus, however, does show a great deal of arrogance as a character in the actual play, no matter how much the reader or viewer may feel pity and horror at his fate. Sophocles deliberately chooses to show first Oedipus, not as an innocent, abandoned baby with an injured foot, which is the first sight a reader might have of Oedipus and is the beginning of the actual myth. Instead, the
Oedipus does not show unusual arrogance, no more so than his father did when he abandoned his child to cheat death. Oedipus leaves his natural parents out of a desire to protect them, as any son possessing filial pity should do, in the eyes of the Greeks. However, in contrast to the Christian economy of good and evil, where good is rewarded and evil is punished by God, in ancient
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