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Welfare Reform In His Book Term Paper

Jenck's criticisms do apply to Olasky's arguments concerning the need for personal and local involvement in charity and aiding the poor, though to a lesser degree. Olasky argues in the Tragedy of American Compassion that welfare and other social programs perpetuate poverty because they do not demand any self-help from the recipients, which is similar to Murray's argument that the benefits for remaining poor in a welfare state outweigh the benefits of employment (Olasky 1992; Murray 1984). While it might be true that personal and local involvement are preferable to federal social programs, Jenck's assertion of the inherent imbalance in today's society also implies an imbalance in the degree and amount of support that could and would be offered in certain communities (Jenck 1993). That is, in communities already mostly or entirely reduced to poverty, there...

A federal system allows for the redistribution of resources across broader areas and populations, and though this leads to the depersonalization of aid that Olasky decries, it is arguably the only solution for lifting entire segments of the population out of poverty.
Though Jenck might be a little presumptuous in the strength of his assertion, there is some merit to the points he raises. A completely ands-off system such as that advocated by both Murray and Olasky assumes a generally balanced society, and even a cursory examination of demographics relating to poverty does not support this assumption. There is an obvious imbalance in today's society, and though the current welfare system might not provide an adequate solution to poverty for many, neither would an entirely laissez-faire…

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Christopher Jenck's main contention with Murray in his own book Rethinking Social Policy is that there are still inherent imbalances in society as a whole that afford unequal opportunities to various segments of the population (Jenkcs 1993). There are also different value systems at work in a diverse society, and the bleak view of social programs that Murray possesses fails to take into account the fact there is an uneven playing field to begin with. Jencks points out that those likely to utilize social programs often have an overall disadvantage in society due to intergenerational poverty and/or a minority status (Jencks 1993).

Jenck's criticisms do apply to Olasky's arguments concerning the need for personal and local involvement in charity and aiding the poor, though to a lesser degree. Olasky argues in the Tragedy of American Compassion that welfare and other social programs perpetuate poverty because they do not demand any self-help from the recipients, which is similar to Murray's argument that the benefits for remaining poor in a welfare state outweigh the benefits of employment (Olasky 1992; Murray 1984). While it might be true that personal and local involvement are preferable to federal social programs, Jenck's assertion of the inherent imbalance in today's society also implies an imbalance in the degree and amount of support that could and would be offered in certain communities (Jenck 1993). That is, in communities already mostly or entirely reduced to poverty, there would be little help available at the local and personal level. A federal system allows for the redistribution of resources across broader areas and populations, and though this leads to the depersonalization of aid that Olasky decries, it is arguably the only solution for lifting entire segments of the population out of poverty.

Though Jenck might be a little presumptuous in the strength of his assertion, there is some merit to the points he raises. A completely ands-off system such as that advocated by both Murray and Olasky assumes a generally balanced society, and even a cursory examination of demographics relating to poverty does not support this assumption. There is an obvious imbalance in today's society, and though the current welfare system might not provide an adequate solution to poverty for many, neither would an entirely laissez-faire approach.
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