V.S. Naipaul's Enigma of Arrival and Chinua Achebe's Things Fall Apart both show how colonialism affects individuals as well as whole societies. While Naipaul's book is more optimistic in tone and less tragic in plot than Achebe's is, both of these novels create compelling accounts of how colonialism changes the consciousness of human beings. The consequences of colonialism are difficult to treat in novels because of the varied manifestations of colonial practices and the different ways people react. Although both told from the perspective of the colonized, Enigma of Arrival and Things Fall Apart are completely different in tone, theme, and plot. The differences between the two novels illustrate the wide range of disparate experiences of colonization. One of the things I appreciated most about these two books was in fact receiving an alternative account of history, told through the eyes of the oppressed. The theme of transformation is also dealt with differently by both authors. Naipaul and Achebe...
However, Naipaul depicts change as a slow and gradual process, similar to the changes of the seasons. His meandering story reflects this slow and gradual type of transformation, the kind that is more noticeable in retrospect than in real-time. In fact, the pace and style of Enigma of Arrival also mirrors this type of slow change, for during the course of the book nothing much happens. Only after putting it down did I feel moved, changed in my outlook and perspective.
But because Ezinma is female, she cannot function in this capacity. Moreover, even a woman, in a traditional reading of the text would support this notion" (Strong-Leek). The fact that society was patriarchal at the time was especially devastating for women. Moreover, women readers are probable to consider that it is perfectly natural for Ezinma to be unable to follow her father's footsteps because society as a whole has
Chinua Achebe / Buchi Emecheta In Buchi Emecheta's book, The Joys of Motherhood, colonialism is already instituted and through the main character, Nnu Ego, we are able to see what post-colonialism looks like from a woman's perspective. The reader has the knowledge of hindsight and what colonialism did in Africa, the major impact of it, however, the story that Emecheta creates completely avoids anachronism. The characters in Emecheta's book only know
Chinua Achebe's fifth novel, Anthills of the Savannah, was first published in 1987, some fifteen years after his fourth novel, A Man of the People. In Anthills of the Savannah, Achebe states his abhorrence of any theory of radical transformation of society. "Society is an extension of an individual," he says through Ikem Osodi, his protagonist. "The most we can hope to do with a problematic psyche is to re-form
It is this process of dehumanization of the colonial populations that justifies their own imperialistic behavior. In a similar manner, the human psyche may really be incapable of the kinds of structures and deeds necessary to subjugate a population. In order to do so, then, the colonial population slips into a sense of unreality and justification, accelerating dehumanization in order to allow for colonial subjugation (Fanon, 108, 171-4). Bibliography: Achebe, C.
These converts become zealots and actually kill the village's sacred python. We read no one believed "such a thing could happen" (158). The violence shocks some in the community but not in the way we might expect. Okonkwo wants to chase the missionaries away but the clan overrules his idea is overruled and ostracizes him. This is interesting human behavior. Some clansmen are opposed and others are not and
In the end, he cannot cope with what is happening to him and chooses to deal with things in his own way. Jonathon, too, is a man that is faced with challenges in his community. His outlook is more positive and he chooses to cope by adapting as best as he can. Adapting was something that Okonkwo simply could not do and would not do. These men represent the
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