Virtual Religious Service
Islam is a religion of great misconceptions and of immense misunderstanding. It was because of this same notion that this religion in particular was of great interest. With all the negative publicity that Islam receives in the media, people only get exposed to the violent extremists that represent a minute minority of this religion. A picture of violence and death is flashed on the television daily, forcing many to create negative misconceptions about Muslims. Their portrayal of how their females are treated is an aspect that has also come under speculation. The media portrays oppressed hopeless females, which induces viewers to think that this is actually true. These are both misconceptions that I had prior to my viewing of the online religious service and research.
Violence and terrorism are shown constantly across the television screen whenever extremist Muslims are depicted. This creates a sense of misconception as viewers tend to focus only on the negative portion of what is being showed; overgeneralizations are made. Instead of realizing that just as any other religion, there is a violent past associated with it, individuals concentrate on the acts of violence that are being committed now. The media flashes images of blood and innocent death, that people don't really have the opportunity to form an educated opinion about the truth when it comes to Islam. People's Islamic education comes from what they are told and shown on a daily basis; this has all become very negative publicity.
Islam also has a bad reputation for treating their women as objects rather than as human beings. This maltreatment has become a hot topic as civil rights groups have come to the front and have confronted Muslim leaders for their unfair and unequal treatment of women ("http://abcnews.go.com," 2008). The misconception that they are not allowed to do much of anything still exists. Women's clothing, their attitude, and their complete devotion to her husband, make them targets. However, unlike the attitudes of many individuals, there is a chance to learn the truth about misconceptions toward this religion.
Education is a social equalizer. It is however, also a way to inform individuals who have negative misconceptions about a religion....
Religious Field Search AHMADIS: THE OTHER FACE OF ISLAM For the purposes of this paper I visited the local Ahmaddiya Muslim Community or as they prefer to called Ahmadis. Ahmadis are a sub-sect of the Islamic Community. What attracted to me to study this community was that unlike the general image we have of the Islamic community, this community is non-violent and is considered heretical by the larger Islamic community for having
Jews worship in synagogues, which rarely share common architectural elements in common with one another. Rather, the presence of the Arc within a synagogue remains one of the only features present in synagogues around the world. Some of the ultra-liberal synagogues from the Reform tradition may not even have an Arc. Christian churches vary widely, too. Catholic Churches constructed in Europe during the height of the Church's power from the
Of course, Americanized women are more apt to push the edge of human rights, whether internally or for their bretheran abroad. The book is very personal in orientation, not footnoted, and scholarly only on the point of interest level and tone. ADD CITATION, this is for scans 103-109 in book. Postcolonialism has been accentuated by globalism, and is a particular change factor in the Hindu world. For much of this world,
Redesigned World Religion Lesson Plan -- Understanding Islam 21st Century Skills & Standards The study of world religions is an enormous, seemingly unmanageable undertaking for some students. Indeed at some point the learner certainly needs to understand the various approaches to the dogma practiced by the world's religions -- ignorance of global faiths and religious beliefs is unacceptable for today's well-educated student -- but taking an initial small bite out of this
Communication Islamic Countries Freedom in all its forms is a highly contested topic across all areas of politics, not only in countries where freedom has been traditionally repressed, but even in the most democratic of states, such as the United States and the UK. When freedom extends to the press, the contestability of the topic gains an extra dimension. Some critics, for example, advocate freedom of the press only to such
This researcher rejects the existence of online communities because computer mediated group discussions cannot possibly meet this definition. Weinreich's view is that anyone with even a basic knowledge of sociology understands that information exchange in no way constitutes a community. For a cyber-place with an associated computer mediated group to be labeled as a virtual settlement it is necessary for it to meet a minimum set of conditions. These are:
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