Thoreau's Resistance To Civil Government
This is a paper discussing the Henry David Thoreau's essay 'Resistance to Civil Government' and arguing that his ideas represent the extreme individualism and anarchist ideology.
The renowned American author and naturalist Henry David Thoreau is considered to be one of the most influential minds in the American thought and literature. Thoreau had not only great influence on American thought but also on the politics of the world, some of his ideas and concepts that he developed were the most original political doctrines devised by American thinker. We appreciate this more, considering the fact that he was an unconventional thinker. At the heart of Thoreau political philosophy was the concept of individualism, he was a supreme individualist and championed the human spirit against materialism and social conformity. His most famous book, "Walden" 1854 is an eloquent account of his experiment in near solitary living in close harmony with nature, it is also an expression of transcendentalist philosophy. One of Thoreau's most important work, the essay "Resistance to Civil Government" which was later published as "Civil Disobedience 1849, grew out of an overnight stay in prison as a result of his conscientious refusal to pay poll tax that supported the Mexican War which to Thoreau represented an effort to extend slavery. Thoreau's advocacy of civil disobedience as a means for the individual to protest those actions of his government that he considers unjust has had a wide-ranging impact.
Thesis Statement
At the heart of Thoreau's philosophy of resistance and civil disobedience is the concept of anarchism. In "Civil Disobedience," Thoreau expressed his belief in the power and the obligation of the individual to determine the right and wrong, independent of any dictates from
The basic philosophy of civil disobedience entails that man must determined the right and wrong, he is capable enough to do that and does not need governments and society to dictate terms or tell me what he should do about matters of politics. According to him man is superior to all laws and principles and if he sees any conflicts in civil laws, or that it is devised to harm other individuals not only may we violate it we must violate it. For him no law civil or any other no matter how well crafted, can never be the final authority because the individual is prior to any laws. The reason for this huge emphasis on individuality and its responsibility to determine the right and the wrong stems from the fact that government which is only the mode which the people have chosen to execute their will is equally liable to be abused and perverted before the people van act through it. Further if the government makes an action that is against the will of the people or individuals it automatically becomes illegal. According to Thoreau "That government is best which governs not at all" meaning that governments are unnecessary, they actually just a tradition, the individual is best equipped with reason to determine right and wrong for him [Witherell & Dubrulle 1999]
According to Thoreau the inability to decide for oneself and for the government to dictate terms and decide for an individual means the inability to act in accordance with common sense and their consciences. Because Thoreau believes human nature to be essentially and fundamentally good, he believes that an individual is in the best position to decide for himself and about different issues, because in deciding he will invariably think in terms of goodness of all human being and that his actions does not harm anyone or are not in conflict with other individual. Thoreau also believed that independent, well-considered action arose naturally from a questing attitude of mind. Thus he was first and foremost an explorer, of both the world around him and the world within him. Thoreau knew that by making the individual the measure of all things, the society can be made in balance and harmonious, the government has not the vitality and force of a single living man, because a single man can bend it to his will.
Thoreau in the beginning of the his…
Resistance to Civil Government, or Civil Disobedience," with these words: heartily accept the motto, -- 'That government is best which governs least'; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe -- 'That government is best which governs not at all'; and when men are prepared for it, that will be the kind of
Pharisaical practices are as popular today as they may be supposed to have been in the time of Christ -- and one of the biggest hypocrisies of our time is what Roosevelt called "the great arsenal of democracy," the shield-phrase with which the U.S. would pursue its policy of "manifest destiny" all over the globe (and an ideology it had been pursuing since the end of the 19th century when
Regardless, to condemn Brown to death in Thoreau's view demoted the far greater human destruction of life via the institution of enslavement Brown attempted to end. This does not seem so much to be a contradiction or a defense of violence but a tempering of the anger that Brown created in the hearts of many Americans, and an attempt to put the violent acts of Brown in the context
3). For both Thoreau and King, the matter of unjust laws was urgent. In his speech delivered during the March on Washington, King stated, "It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality," ("I Have a Dream"). A century earlier, Thoreau advocated the
Thoreau (ethic Studies) How Thoreau sees the government: His vision of justice Thoreau's essay "Civil Disobedience" was written after the Transcendentalist author was imprisoned for refusing to pay his taxes in protest against the Mexican-American War. In his essay, Thoreau demanded that America become once again a truly free government, for the people and by the people. Thoreau believed in minimal government, given that all government leaders tend to set policy based
John Locke's social theory not only permits disobedience but also a revolution if the State violates its side of the contract. Martin Luther King, Jr. says that civil disobedience derives from the natural law tradition in that an unjust law is not a law but a perversion of it. He, therefore, sees consenting to obey laws as not extending or including unjust laws. At present, a new and different form
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