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The Cannonization Of Early Christian Church Essay

Roman Religions Christianity has obviously made its make on mankind. However, the early Christians, coming from different religions, cults, and worldviews before the emperor Constantine converted the empire, would have experienced this transitions at varying levels from revolutionary to marginally different. This analysis proposes that a member of the Roman society such as the Vestal Virgins saw a dramatic and revolutionary change in their daily lives. However, by contrast, not all members would have perceived the transformation as dramatically. For example, a devotee of the cult of the sun might have found rituals such as Christmas entirely familiar and consistent with previously held beliefs. This analysis proposes that although the introduction of Christianity was a dramatic change for the whole of Roman, the differences were not felt by all demographics equally.

Discussion

Of all the different groups that would have taken a welcoming to the conversion to Christianity in the Roman Empire, it is reasonable to suspect that the Vestal Virgins would be high on the list. The Vestal Virgins sole responsibility in society and to the Roman religion was to remain pure until which point they were sacrificed to the gods. The Pontifex Maximus was the chief priest that was responsible for the ultimate interpretation of the divine law as well as guarded...

Their responsibility was to preserve a fire that was associated with the preservation of Rome and could not let the hearth go out.
The Vestal Virgins had a limited range of freedoms and a substantial amount of power in the Roman society however at the same time, to maintain this power they also had to accept a life without any minor faults (from the opinion of the Pontifex Maximus).

"If these vestals commit any minor fault, they are punishable by the Pontifex Maximus only, who whips the offender, sometimes with her clothes off, in a dark place, with a curtain drawn between; but she that has broken her vow of chastity is buried alive near the gate called Collina, where a little mound of earth stands inside the city reaching some little distance ... When they come to the place of execution, the officers loose the cords, and then the Pontifex Maximus, lifting his hands to heaven, pronounces certain prayers to himself before the act; then he brings out the prisoner, being still covered, and placing her upon the steps that lead down to the cell, turns away his face with the rest of the priests; the stairs are drawn up after she has gone down, and a quantity of earth is heaped up over the entrance to the cell, so as to prevent it from being distinguished from the rest of the mound. This is the punishment of those who break their vow…

Sources used in this document:
References

Kahlos, M. (2012). Pagan-Christian Debates Over the Interpretation of Texts in Late Antiquity. The Classical World, 525-545.

Nothaft, C. (2012). The Origins of the Christmas Date: Some Recent Trends in Historical Research. Church History, 903-911.

Parker, H. (2004). Why Were the Vestals Virgins? Or the Chastity of Women and the Safety of the Roman State. American Journal of Philology, 563-601.

Pedroni, L. (2011). The Sun without Rays and the Eclipse of 272. Journal of Late Antiquity, 116-123.
Plutarch. (110 CE). Life of Numa. Retrieved from Fordham: http://legacy.fordham.edu/halsall/ancient/romrelig3.asp
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