Tzu argues that strategy is important in that a successful general or leader can and will adapt to changing conditions on the battlefield, and that the art of war is more about adaptability and the risks and opportunities that come with the constant and dynamic nature of warfare than it is about careful planning and preparation. This is not to say that the latter two actions are useless, by Tzu sees more value in flexibility and cunning than he does in immobility and inflexibility. Both works illustrate how personal and social justice differ from each other. They also point out that personal order is often a concept that lacks true definition, at least as time goes by. A successful person, whether in war or in their family life, learns to adapt to changing situations and scenarios, putting aside social order and justice in favor of a much more relevant, functional personal definition of order and justice. Just as normal, everyday situations require people to adapt their own thinking and ideas of social order in order to survive and thrive, situations involving personal gain, deceit, and the...
The current societal norms and values are often changed by the individual as he or she justifies his actions to his own ego or intentions. For thousands of years similar questions have been asked by some of the most famous authors and playwrights. It is not often that personal and social values diverge in such ways as they do in Electra and The Art of War. Both stories can teach even modern-day readers to look beyond the socially constructed norms of justices and order. Revenge is such a personal emotion or motivation, and by nature alone, it cannot restore social order. It certainly can restore personal justice and order as long as the person taking revenge justifies this fact to his or her ego. It is very rare that people are able to justify this beyond their own in individual ego or existence.
If the public trusts the judges and believes that they are administering justice equally among all people, then there appears to be a mutual respect atmosphere, in which the public adheres to the law willingly. However, if there is distrust of the administration, violence and criminal behavior becomes more prevalent, as the people resist unequal administration of the law. References Moe R.C., Gilmour R.S. (1995). Rediscovering principles of public administration: the
Crime and Justice DQ Comparison and Contrast Governments around the globe have adopted different approaches to combating crime and delivery of justice to their citizens. The issue of liberal and conservative approaches to crime and justice are more vivid in Canada. The Canadian government had earlier favored liberal approach before 2006 when the approach changed back to conservative due to the Conservative government taking over (Phillips 2012). The two approaches differ due to
Social and Political History How do the functionalist and conflict theories relate to the conceptualizations of government and sovereignty presented by Heywood? How much is enough government? What level of government do we need to get our collective business done? How much sovereignty is appropriate for the American government to have, particularly in view of terrorist threats in the post 9/11 environment? When does government and sovereignty interfere with the full
Social Studies A person's background is largely determined by the respective individual's interactions and heritage, taking into account that he or she is practically shaped by the way that a series of ideas come together in a life-like form. When considering events that shaped who I am today and my background, I believe that concepts like race and ethnicity have had a strong influence. I've experienced change and development in accordance
This in turn generates a kind of societal morality. As a consequence, social order becomes an incorporated trait of everyday life. According to the theory, what people see as standards are indirect behavioral rules. Infringements of the standard lead to diverse amounts of punishment depending on how common the standard may be. Chastisements can come in the shape of being disqualified from one's social group, critical looks, or imprisonment
He writes, "The postulate of material equality would be a natural starting point only if it were a necessary circumstance that the shares of the different individuals or groups were in such a manner determined by deliberate human decision" (p. 81). Demand for equality or material redistribution can be based only on the belief that someone's decision has created the inequality so. Obviously, by assuming that the social does
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