The novel can generally be considered to be the result of Palestinian frustration concerning the rights of Palestinians and the fact that they have been robbed with the support of an international public.
Anger is taken to a whole new level through the use of irony as the writer is no longer able to maintain a typical Palestinian position concerning conditions in Israel and uses this concept as a means to have people realize that the situation is downright ridiculous. Palestinians are harshly discriminated in the state of Israel in spite of the fact that many of them are willing to act against their background and serve the Israeli government. Similarly, they generally encounter resistance when they try to organize groups meant to assist them in being provided with a series of basic rights.
The term "pessoptimist" perfectly describes the condition of Palestinians, considering that they are both pessimistic and optimistic regarding their fate. Saeed simply accepted that he was an unfortunate individual and did not abandon his fight when he experienced problems. Moreover, he was inclined to believe that he was actually fortunate because he did not experience a harsher fate.
"The Secret Life of Saeed: The Pessoptimist" is a work of Palestinian fiction containing elements belonging to Israeli literature and to a more general context that promotes the concept of irony as an essential factor shaping a story's intensity. The account steers away from typical Palestinian fiction, but its underlying concepts make it possible for readers to understand that they are actually presented with a story involving Palestinian frustration resulted from the fact that the Israeli state is reluctant to provide Arabs with rights that they believe they deserve. Tragedy is no longer simple in these circumstances and irony is used with the purpose of emphasizing the seriousness of the situation.
Habiby did not waver about inspiring from Western and Russian literature at the time when he wrote his works, as he knew that this would provide both himself and his readers with the chance to understand conditions in Israel from an objective point-of-view (O'Neil 534). This is probably one of the reasons for which the protagonist in his novel is unhesitant about getting involved in activities that are against Palestinian principles.
Saeed knows that it would be wrong for him to remain attached to Palestinian ideals in an environment favoring Western and Israeli concepts and thus comes to perform actions meant to secure his position in a hostile society. One can come to believe that Saeed acts on behalf of his people when...
This includes putting in place international legal systems, dispute resolution mechanisms as well as cooperative arrangements.14 The call this approach social peace-building or structural peace-building. Such peace-building involves "creating structures -- systems of behavior, institutions, concerted actions -- that support the embodiment or implementation of a peace culture."15 This is what the author's call multi-track diplomacy. It involves individuals who are not normally involved in the peace process, particularly business
Muhammad Ali in Egypt and the Influence of Napoleon Services and Mission of Muhammad Ali Pasha Reforms under the Regime of Muhammad Ali Pasha Societal Reforms Education Reforms Westernization Economic Reforms Agricultural Reforms Political Reforms Political Reforms Economic Strengthening Activities to Make Egypt Self Sufficient Muhammad Ali the Father of Modern Egypt AFU Armed Forces Union CGS Chief of the General Staff CUP the Committee of Union and Progress Dev-Sol Revolutionary Left Dev-Yol Revolutionary Way D-SK Confederation of Unions of Revolutionary Workers DP Democrat Party EEC or EC European
50). Court Case and Trials Confession of Andrea of drowning all of her five children came on the same day in the presence of her psychiatrist, Dr. Michael Welner. She confessed of locking her family dog so that it could not interfere with the killings or drowning. The defense lawyer asserted that Andrea was insane while Texas law required that a proof must be given that at the time of crime, the
The litanies of the order are believed to have been taught to al-Tijani directly by the Prophet Mohammed. In these visions, al-Tijani was instructed to break ties with other orders, and followers of the Tijaniyyah path were restricted to affiliation with only the Tijaniyyah" (531-532). The Tijani order provides a good example of how different Sufis practiced different rites and held different beliefs, although there were some commonalities among
The parallels are of Sheikh Mohammad are drawn with King Abdul Aziz of Saudi Arabia who used oil to build the foundation of modern Saudi Arabia. He can also be considered a CEO who is managing his emirate like a big company using the modern management principles. He is using the principles of modern participatory management as he does not confine himself to boardrooms or high power meetings and
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