Thus, it becomes necessary for society to compel this individual to act in accordance to the general will in order to stall a descent into arbitrary standards and meaningless identifications, and because acting in accordance with the general will means exercising reason and the freedom of thought and expression, this compelling takes the form of forcing someone to be free. The individual is ultimately compelled by society to utilize

Kant and Rousseau Reducing Conflicts Between States The Theories of the Great Philosophers Rousseau and Kant The great philosophers of the 18th century were the first of their kind to fully encapsulate what it meant to be an ethnocentric state, rather than a simple nation or territory, and also were the first philosophers able to address the question of war between states as not merely individual struggles for dominance, but rather persistent frictions

As far as the philosophy of Montesquieu, it is crucial to note that the principle of the checks and balances of the governmental branches was also included in the Constitution. The Framers also adopted Rousseau's idea that the power of the social contract is directly derived from the people. This is best illustrated by the introduction of the Constitution: "We the People of the United States, in Order to form

Kant; Adam Smith Locke: primary qualities, secondary qualities, substance Kant: Judgment of perceptions, judgment of experience, categories of the understanding Explain all six terms above. Does Kant's position (relevant to those terms) different from Locke's? Is Kant (on these terms) able to deal with some of the problems Locke encountered (when using these terms)? According to John Locke, "the primary qualities of objects are their real qualities," such as "solidity, extension, figure,

The difference resides in the use of the vocabulary. Values can not be decided upon in an arbitrary manner. In his Two Treatises of government, Locke states that it is people's very own nature which endows them with rights. Under these circumstances, civil society can be considered to exist before the birth of the state. It is society which guarantees the legitimacy of the state and which guarantees a principle

Rather, corruption continued and the widespread execution of revolutionaries by Maximilien Robespierre and Louis de Saint-Just of the Committee of Safety was largely justified with the radicalized views of Enlightenment philosopher Rousseau with regard to the revolution (Church; Lefebvre; Rude). Robespierre's distorted perception of Rousseau's views lead to an adamant and unwaivering desire to drive the revolution forward at any cost, including that of substantial human life. Robespierre was