The exoticism and escapism of Romantic Art is manifest by the focus in the features of Napoleon on the bright or the wider scenes of the battlefield. However, it is the works of Francisco Goya that perhaps most perfectly epitomizes the intense individualism and emotion of Romantic art. Even the titles of Goya's works like "Yo lo Vi (This I saw)" and "Para Eso Yo Nacido (for this I was born) places the artist's individual consciousness squarely in the center of the meaning of the painting. There is no attempt at objectivity, and no apology for the subjective nature of the representation. The Third of May" although a political work, is not of a noble or significant figure, or a beautiful human body like "Marat." Most of the painting has a hazy quality, as if seen through the night, except for the illumination of the victims. It shows the ugliness of the shooting of what is to occur without apology, as the French massacre...
The nakedness of the chest of the central figure shows the nakedness of the crime, as the only bright light in the painting turns the focus on the man's flesh. Goya's "The Colossus" even takes the viewer completely out of the realm of reality and portrays a large, hulking and almost demonic creature. However, although it does not specifically refer to any political struggle, there may be an allegorical element of protest to it, much like "The Third of May." Unlike the celebratory works of the French artists, the Spanish Goya shows ordinary human beings in the clutch of what is awful, rather than simply what is great, grand, or epic in scale, and his focus is on the common folk, rather than the major actors of history like Marat and Napoleon. In Goya, the terrible aftereffects of Revolution are seen, as well as revolutionary glories and celebrations of leaders and individual historical actors.
But even as the memory of the terrors that inspired the work have come and gone, the figures in Goya's painting, to a contemporary viewer, come to represent all innocent persons who suffer at the hands of soldiers in wartime. In the face of the haunted, hunted man at the center of the work the viewer of today no longer sees a Spaniard of Goya's time but the face
This oil painting is 8 feet tall by 10 feet wide (Fiero 51). Each of these artists glorified in enormous paintings a hero, theatrically presented, that the common man might identify with. The "Corsican Upstart" that was Napoleon, is shown in propagandistic, larger-than-life style by Gros and David, who first met in 1796 in Italy. These two painters influenced each other and became huge successes through their depictions of the
Relationship of "The Old English Baron" and "Vathek" to 18th Century English Gothic Fiction The rise of Gothic fiction in English literature coincided with the advent of the Romantic Era at the end of the 18th century and beginning of the 19th century. Gothic masterpieces such as Shelley's Frankenstein, Lewis's The Monk, and Stoker's Dracula would capture the imagination by fueling it with the flames of horror, suspense, other-worldliness and mystery.
Art of classical antiquity, in the ancient cultures of Greece and Rome, has been much revered, admired, and imitated. In fact, the arts of ancient Greece and Rome can be considered the first self-conscious and cohesive art movements in Europe. Style, form, execution, and media were standardized and honed to the point where aesthetic ideals were created and sustained over time. The art of classical antiquity in Greece and Rome
French Romantic painter, Eugene Delacroix, is well-known from this period. Delacroix often took his subjects from literature but added much more by using color to create an effect of pure energy and emotion that he compared to music. He also showed that paintings can be done about present-day historical events, not just those in the past (Wood, 217). He was at home with styles such as pen, watercolor, pastel, and
Arts and Humanities in Rosseau's Second Discourse And Other Pieces Of Work Arts and Humanities in Rousseau's Second Discourse and other Pieces of Work In the second discourse, Rousseau changes progress and decries imprisoning in men, in a fabricated logic of civilization. Rousseau uses striking language, "the sciences, letters and arts….." However, he believes that the new arts and sciences portray the appearance but not the reality of virtue, which he believes
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