The history of Israel is different from that of other nations in the region. Israel is the homeland of the ancients Jews and the only place that they can truly call home.
The nationalism of Israel in 1948 created a long-awaited Jewish Nation-state (Homami, p. 1). They wanted a place where they were the majority rather than a minority in a Muslim world. Like any other minority in the Middle East, they wanted their own place and community. The establishment of Israel gave the Jewish sector political power, but dynamics of the Middle East means that others will feel oppressed when another gains power. The formation of Israel meant that the Jewish minority had gained power, a concept that is inconceivable among the Sunni majority that rules the rest of the region.
In conclusion, those that oppose democratization do so because they feel that the democracy will be exclusionary as well and that it will lead to the eventual extermination of their religions...
Sufism is more than just "the inner or esoteric dimension of Islam," (Nasr 5). Sufism is one of the few spiritual paths that recognizes, embraces, and encourages a universal religious sentiment that transcends differences of gender, culture, and politics. Because of its universalism and incessant truth seeking, Sufism presents itself as a nearly perfect path to tread towards peace. Sufism plays, or at least can play, a major role in
For a Catholic salvation without God or Christ is unthinkable. Admittedly, this is a comparison of two outwardly very different religious structures and cultures but it serves to illustrate the fact that important differences do occur and this can also be applied to other more homogenous religious groupings. While one may add dozens of similar examples of fundamental differences between religions, at the risk of over-simplification one could also assert
The third part is the development of teaching skills, and the fourth and final part is the attainment of the highest level of God-knowledge, in which the seeker-now a master-can actually aid others in making the transition from this life to the next at the time of death. While Hafiz spoke little about the fourth part, he spoke in great detail about the first three parts. In regards to annihilation,
For instance, saints serve as intermediaries between the individual practitioner and God and can carry prayers to God. The saint is not endowed with any divine features, for such a view would most certainly conflict with the central tenet of Islam that only God is transcendent and that human beings cannot be endowed with divine qualities. Yet on a social level, the saint serves as a reminder of the
The litanies of the order are believed to have been taught to al-Tijani directly by the Prophet Mohammed. In these visions, al-Tijani was instructed to break ties with other orders, and followers of the Tijaniyyah path were restricted to affiliation with only the Tijaniyyah" (531-532). The Tijani order provides a good example of how different Sufis practiced different rites and held different beliefs, although there were some commonalities among
" By making nearness the result of poverty, these words of God to the Sufi Abu Yazid Basami, often quoted by Ibn 'Arabi, imply that "the slaves" are, in fact, "the brought nigh." The same identity, which is in the nature of things, is also implicit in one of the first commands addressed to the Prophet: "Prostrate thyself and draw nigh" (XCVI, 19), and in his commentary, "The slave is
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