She longs for their love and the ghosts pose a threat to this. Since she cannot control the ghosts or make them go away, she must protect the children from them. Lydenberg asserts the governess' complete possession of the children is contingent upon the continuation of the threat" (283). He believes the governess wants the ghosts to actually exist to keep the children close to her. It is also his belief that she wants to be the possessor of the children's souls, not anyone or anything else and she will do whatever it takes to make that happen. When Miles expresses a desire to return to school, she is taken aback. She knows Miles' uncle deserves to know the truth, as she knows it, but she cannot bring herself to tell him for fear of consternation. She thinks, "I could so little face the ugliness and the pain of it that I simply procrastinated and lived from hand to mouth" (56). This scene brings us to the inner conflict the governess experiences on a daily basis and it could be used to explain Lydenberg's theory. The governess feels compelled to do the right thing but her sense of duty seems to be tugging her in another direction or perhaps she wants to possess the children any way she can. She wants to do right by the children, so she should confront the master of the manor. However, doing so would concede a certain amount of weakness. If her senses weakness within her, he might find her incapable of performing her duties and dismiss her. This would separate her from the children, which is the absolute thing she wants. Separation would mean placing the children in greater danger and it would be the end of her possessing them. The children, however, do not want to live in her "hysterical" (Lydenberg 287). Lydenberg asserts they want to escape her, concluding they hate and fear her and this is something she cannot accept. All of this indicates the governess is slipping away from reality. The governess does admit to being infatuated with the children and this obsession manifests itself into a neurosis that becomes larger than the governess and her world. The ghosts, then, remain a mystery and an extremely well-played one. Leaving this aspect of the novel unexplained and up to the reader is the best thing he could have done. Evil becomes what each reader interprets it to be -- real or imagined. As many have notes, the ghosts symbolize a "more generalized evil that is part of man, of the governess as well as the children, an evil we must all continually fight" (289). Furthermore, the evil is not something "given; it is developing and malleable" (289). This...
It is apparent that James chose to be ambiguous for a reason. He wanted the ghosts to be questionable to a certain extent. When Hoffmann contends that their tangibility is the only thing we can question, he is correct. Whether or not the things were real does not matter because they are real to the governess. That the ghosts are tangible is left open to interpretation and this aspect of the story makes it more compelling. The ghosts could be real or they could be figments of the governess' imagination. Either way, they serve their purpose of generating a sense of evil and fear for the reader. We can conclude they are real enough for the governess and the point of the story. When considering an author's intentions, we must consider still the reader's interpretation. If there is clarity, the reader will generally come to a foregone conclusion. However, with any ambiguity, there will be differences of opinion. James might have intended the ghosts to be figments of imagination or perhaps he wanted the ghosts to be real. At this point, we must only look to their purpose since we have no conclusive evidence and we must assume this is what James wanted. An author's intensions may become lost in his or her work as the work takes a life of its own in the process of writing. James set out to create a ghost story and that he did. He gave it to the world and let them do with it what they would, as any good author does.
Nevertheless, anything that causes a character that is associated with some emotions, exclusive fear, and anxiety must be real. Since superstition does not manifest as madness or abnormality, it however can influence emotional effects. Mad people will behave weirdly because they are experiencing certain "real situations" in "their worlds" that we normal people cannot understand or visualize. To these people, these are real situations. Connecting this perspective with superstition, similar
He continued to repeat the same behavior without at least trying to do something different. His dream probably kept him alive a little longer than he might have lived otherwise. As pathetic as his dream was, he owned it and believed he could reach it on some level. Willy's tragic flaw begins with a delusion. He chooses to foster that delusion instead of moving in another direction. He takes
Real Durwan] From their earliest beginnings, humans used storytelling to enlighten and affect emotion. Envision a scene in the French Caves of Lascaux 17,000 years ago: The family huddles around the fire. The father embellishes his conquests with wall drawings of wooly rhinos and elephants. The children listen with rapt attention. With frugality of words, expert narrators transform new characters and environments into old friends and situations. Pulitzer Prize winner
In a time of modernization preceding the current-day Islamic revolution, he is looked on as a dangerous stranger, an outsider, in the country of his origin. During the story, his interactions with everything from the architecture of the Ottoman Empire, to a former/current love interest, to police spies, to a local newspaper publisher become pregnant with meaning as he searches about for meaning in an otherwise mundane existence. Though,
A survey of scientific responses to extinction at the present moment is fairly unambiguous, however. Paleontologist James Kirchner calculated in 2002 that extinction rates could more or less be statistically inferred from the fossil record, and uses this to quantify what he terms "evolutionary speed limits," which is to say the rate at which the Darwinian process of natural selection (which depends upon the effective extinction of species insofar as
Bracero Program and Social Inequality The Bracero Program was a WW2 initiative decreed by Executive Order that allowed Mexican labor on U.S. farms. It was known as the Mexican Farm Labor Program and the purpose of this program was to ensure that labor shortages did not result in the agricultural sector in the wake of so many American men being drafted or volunteering for the war. The temporary usage of
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