Conclusion: Two Squares, Two Cultures
The Place de la Concorde shares more in common with the Maidan-i-Shah than is immediately apparent. The two squares are about the same size: around 8 hectares. Both have been used for multiple purposes and whisper the changes that have taken place within their respective cities. Political and social life has centered on each of these public spaces.
More than a century separates the two squares, as the Maidan-i-Shah in the early seventeenth century and the Place de Louis XV in the mid-eighteenth century. The architecture and intended use of the two squares proves to be radically different. Unlike the Maidan-i-Shah, the Place de la Concorde serves no religious function. The lack of places of worship as part of the city square speaks directly to the different roles religion play in Persia/Iran vs. modern France. Especially as the Place de Louis XV was constructed during the Enlightenment, the yoke of religious authority was being thrown off just as the monarchy was being overthrown.
Unlike the Place de la Concorde, the Maidan-i-Shah retains the mark of social control. Movement is restricted within Isfahan's Naghshe Jahan Square. Lines of sight are obstructed, even the mosques. The central edifices are imposing and bespeak authority while seating is minimized to delimit socialization. Urban design in Paris, on the other hand, reflects the "sense of collectivity and cooperation" that defines a "moral public sphere," as Boyer (1996, p. 4) puts it. An exploration...
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