This handbook was compiled as a remedy in the form of a sourcebook or guide to current work on free will and related subjects for those who wish to keep up with the latest research. (p. 3)
What is often called "the free will issue" or "the problem of free will," when viewed in historical perspective, is related to a cluster of philosophical issues -- all of them to be dealt with to some degree in this volume. 3 These include issues about (1) moral agency and responsibility, dignity, desert, accountability, and blameworthiness in ethics; (2) the nature and limits of human freedom, autonomy, coercion, and control in social and political theory; issues about (3) compulsion, addiction, self-control, self-deception, and weakness of will in philosophical psychology; (4) criminal liability, responsibility, and punishment in legal theory; (5) the relation of mind to body, consciousness, the nature of action, 4 and personhood in the philosophy of mind and the cognitive and neurosciences; (6) the nature of rationality and rational choice in philosophy and social theory; (7) questions about divine foreknowledge, predestination, evil, and human freedom in theology and philosophy of religion; and (8) general metaphysical issues about necessity and possibility, determinism, time and chance, quantum reality, laws of nature, causation, and explanation in philosophy and the sciences. (Kane, 2001, p. 4) These are all aspects that contribute to the significant differences and similarities between free will and deterministic thought. (Kane, 2001)
What is the cause of most people's problems?
The causes of most people's problems appear to be contradiction in thoughts. There are instances when a human being shifts between thoughts and often has the ability to confuse himself or herself and obscure their own perceptions of people, events, etc.
How do people change?
People change in many ways. There are physical changes i.e. increase in height, body mass, hair color, attitudes, and perceptions, age etc. Changes also occur in mentality,...
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