" (Hamilton, 2003) the work entitled: "The Dynamic Culture of the Middle Ages" states that there were differences in opinions among religious groups at this time. The Cathars or Albigensians, and the Waldensians and the Spiritual Franciscans placed an emphasis on spiritual life while at the same time offering criticism to the church for its' materialism and as well challenged the authority of the church. The Roman Catholic church in turn commissioned inquisitors for detection of heretics and rendering punishments for heresy.
IV. ONGOING CONFLICT: THE RELATIONSHIP of CHURCH & STATE
The rulers during the Medieval period did not hold an absolute power but had to demonstrate their competence in the development of strategic relationships "with the aristocracy, the towns, and the churches." (the Dynamic Culture of the Middle Ages, nd) the kings in Europe had traditionally appointed their own archbishops and bishops to serve as royal administrators however under Gregory VII's terms as pope from 1073 to 1085 the appointment of a Bishop of challenged sparking an ongoing controversy relative to the relationship of church and state.
SUMMARY & CONCLUSION
The depth of research in this work is limited due to the time and the limited length of the research report however, research reveals that the Roman Catholic Church actively sought to bind the individual's loyalty to the church rather than the king, or the state. Furthermore, the Roman Catholic...
Medieval Cultural Exchange Contrasting Medieval Religious Expression: An analysis across Christian and Islamic Civilization In Chapters 7, 8 and 9 of John McKay's A History of World Societies, the similarities and differences of medieval Christian and Islamic civilization across Europe, the Middle East and Africa are detailed as the rise and fall of political and religious actors are presented. One fascinating subject that stands out from such a tremendous amount of material and
Therefore, Islamic monarchies did not make claims of actual divinity. Despite their differences, Christian and Islamic theocracies shared the same concept of expansion. Central to both religions was the concept that world religious domination was a religious and political duty. In fact, while crusading is now associated solely with Christianity, the fact is that early crusading began with Islamic crusades in the early middle Ages. The Islamic crusades and the
Louis Althusser (1918-90) was one of the foremost Marxist theorists in the Western world, and advocated an especially orthodox version of Marxism that was always close to the Communist Party line. He regarded Bertolt Brecht as one of the great Marxist-revolutionary playwrights of the 20th Century, who used the theater to oppose the capitalist system and bourgeois ideology. In the 2ns section, the paper will examine how Althusser insisted on
Finally, the Muslim pilgrimage to Mecca is quite unique but still has parallels in both Judaism and Christianity. For example, many Catholics flock to the Vatican for Easter or for local churches and cathedrals throughout Europe for their historical meaning or for their connection with certain saints. Similarly, many Jews feel that they must visit Israel at least once in their lifetime, just as the Muslims believe it is
The rigid theology of scientific, rational atheism as an antidote to the problems of religion was not found in Marx and Engels. Marx did see religion as fostering apathy to class divisions and as kind of a 'sop' to appropriate anger and revolutionary solidarity, but he believed that it would disappear of its own accord once the populace was made sufficiently aware of the cruelties of the class system. Lenin
One god unites the nation, strengthens rulers authority much more than many different small gods who are popular in some local territories but not in the whole country. Though religion was an important kind of rulers support, but it was not that important as strong army which was the main fulcrum of king's power in the country. Ruler was a commander in chief of all armed forces of a state
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