Verified Document

Philosophy What Did Kierkegaard Mean Essay

How is it possible, then, that we can come to know anything? Methodological doubt is best represented in the first of the Meditations, "What can be called into doubt."

In this meditation, the meditator is forced to think about everything that he has believed throughout the course of his life. He must then make a conscious decision to do away with all of these lies and begin again so that the basis of his knowledge is free of any lies.

4. What is the difference between atheism and agnosticism?

Atheism means that there is a denial of theism (i.e., the existence of God) while agnosticism means that there is a question concerning the existence of God, a heaven, or any type of spiritual being. An atheist would believe that God does not exist and therefore does not have any control over his or her life while an agnostic would believe that God could -- possibly -- exist, but believes that if God did exist, He (or She) could not reveal his or her true self to humans. There are some agnostics who do, in fact, try to find proof that there is a God, yet they may not attempt to create any kind of moral beliefs consecrated in the belief that there is, for certain, a God.

For a long time, agnostics were viewed as people who didn't believe in God (i.e., atheists), but just wanted to call themselves a different name; but, this, of course, is not true. Agnosticism is described by some as the "don't know" position concerning God's existence, and that it is a compromise between theism and atheism, a 'flapping around' in the middle."

However, there are many that don't agree with this and, rather, see the 'I don't know' idea as being similar to a statement being that one's theory of the universe is not known.

Agnosticism, therefore, is, for many, an appeal to principle, an intellectual struggle, not an unwillingness to engage in any kind of struggle.

When asked the question of whether or not a God exists, a theist may say 'yes' and an 'atheist 'no,' but 'don't know' would not be an answer to the question.

'Don't know' certainly would be a sort of response, but not a real answer. What agnosticism is, rather, is the admission that one does not have an answer to the question of whether God exists or not.

An atheist, on the other hand, is a person who rejects the entire concept of God. The word "atheist" itself comes from the Greek work theos, which means 'god' or 'gods.' The word theology refers to the study of God and when a negative prefix is joined to theos, the derivative form becomes atheist and just means 'without God'.

There is quite a difference between 'weak' and 'strong' agnosticism.

Weak agnosticism may be a stance that more people are familiar with, as it is just a mere admission that one does not know the answer to the question of whether God exists or not. Weak agnosticism, therefore, can be seen as simply a personal belief; it's not trying to make a comment on what others believe.

Strong agnosticism is quite a bit more interesting as it says something more along the lines of "we cannot know whether or not God exists."

In the case of 'weak' or 'strong' agnostics, it should be noted that the degree has nothing to do with the mental capabilities of a person, nor does it have anything to do with the moral character of the person; it is, rather, an "indication of the logical relationship between the two ideas."

Works Cited

Allison, Henry E. Kant's Transcendental Idealism: An Interpretation and Defense. Yale University Press; Rev Exp edition, 2004.

Descartes, Rene., Cottingham, John., Ameriks, Karl. & Clarke, Desmond M. Descartes:

Meditations on First Philosophy: With Selections...

Cambridge University Press; Revised edition, 1996.
Kierkegaard, Soren. Fear and Trembling (Penguin Classics). Penguin Classics, 1986.

Le Poidevin, Robin. Agnosticism: A Very Short Introduction (Very Short Introductions).

Oxford University Press, 2010, p. 8.

London Oratory. "Kant's Transcendental Idealism." Accessed on 11 Dec 2010:

http://www.london-

oratory.org/philosophy/philosophies/epistemology/trancendental/body_trancende ntal.html

Martin, Gottfried. Kant's Metaphysics and Theory of Science. Manchester University

Press; First edition, 1955.

McCormick, Matt. "Kant, Immanuel: Metaphysics." IEP. California State University,

Sacramento, 2005. Accessed on 10 Dec 2010: http://www.iep.utm.edu/kantmeta/

Mills, David. & Sagan, Dorian. Atheist Universe: The Thinking Person's Answer to Christian Fundamentalism. Ulysses Press, 2006.

Oregon State. "The Method of Doubt." Accessed on 10 Dec 2010:

http://oregonstate.edu/instruct/phl302/philosophers/method-of-doubt.html

Strathern, Paul. Kierkegaard in 90 Minutes (Philosophers in 90 Minutes). Ivan R. Dee,

2001.

Strathern, Paul. Kierkegaard in 90 Minutes (Philosophers in 90 Minutes). Ivan R. Dee, 2001, p. 45.

Soren Kierkegaard. Fear and Trembling. (Penguin Classics). Penguin Classics, 1986, p. 83.

Strathern, Paul. Kierkegaard in 90 Minutes (Philosophers in 90 Minutes). Ivan R. Dee, 2001, p. 45.

Ibid., p. 45.

Strathern, Paul. Kierkegaard in 90 Minutes (Philosophers in 90 Minutes). Ivan R. Dee, 2001, p. 46.

Soren Kierkegaard. Fear and Trembling. (Penguin Classics). Penguin Classics, 1986, p. 82.

Allison, Henry E. Kant's Transcendental Idealism: An Interpretation and Defense. Yale University Press; Rev Exp edition, 2004. p. 3-4.

Ibid., p. 4.

Allison, Henry E. Kant's Transcendental Idealism: An Interpretation and Defense. Yale University Press; Rev Exp edition, 2004. p. 4.

Ibid., p. 4.

London Oratory. "Kant's Transcendental Idealism." Accessed on 11 Dec 2010: http://www.london-oratory.org/philosophy/philosophies/epistemology/trancendental/body_trancendental.html

Ibid.

Martin, Gottfried. Kant's Metaphysics and Theory of Science. Manchester University Press; First edition, 1955, p. 57.

Ibid., p. 57.

Ibid., p. 57.

McCormick, Matt. "Kant, Immanuel: Metaphysics." IEP. California State University, Sacramento, 2005. Accessed on 10 Dec 2010: http://www.iep.utm.edu/kantmeta/

Ibid.

Ibid.

Oregon State. "The Method of Doubt." Accessed on 10 Dec 2010: http://oregonstate.edu/instruct/phl302/philosophers/method-of-doubt.html

Ibid.

Ibid.

Descartes, Rene., Cottingham, John., Ameriks, Karl. & Clarke, Desmond M. Descartes: Meditations on First Philosophy: With Selections from the Objections and Replies (Cambridge Texts in the History of Philosophy). Cambridge University Press; Revised edition, 1996, p. 12.

Le Poidevin, Robin. Agnosticism: A Very Short Introduction (Very Short Introductions). Oxford University Press, 2010, p. 2.

Ibid., p. 8

Ibid., p.4.

Ibid., p.4.

Ibid., p. 8.

Mills, David. & Sagan, Dorian. Atheist Universe: The Thinking Person's Answer to Christian Fundamentalism. Ulysses Press, 2006, p. 25.

Le Poidevin, Robin. Agnosticism: A Very Short Introduction. Oxford University Press, 2010, p. 9.

Ibid., p. 9.

Ibid., p. 9.

Ibid., p. 9.

Sources used in this document:
Works Cited

Allison, Henry E. Kant's Transcendental Idealism: An Interpretation and Defense. Yale University Press; Rev Exp edition, 2004.

Descartes, Rene., Cottingham, John., Ameriks, Karl. & Clarke, Desmond M. Descartes:

Meditations on First Philosophy: With Selections from the Objections and Replies. Cambridge University Press; Revised edition, 1996.

Kierkegaard, Soren. Fear and Trembling (Penguin Classics). Penguin Classics, 1986.
http://www.london-
Sacramento, 2005. Accessed on 10 Dec 2010: http://www.iep.utm.edu/kantmeta/
http://oregonstate.edu/instruct/phl302/philosophers/method-of-doubt.html
London Oratory. "Kant's Transcendental Idealism." Accessed on 11 Dec 2010: http://www.london-oratory.org/philosophy/philosophies/epistemology/trancendental/body_trancendental.html
McCormick, Matt. "Kant, Immanuel: Metaphysics." IEP. California State University, Sacramento, 2005. Accessed on 10 Dec 2010: http://www.iep.utm.edu/kantmeta/
Oregon State. "The Method of Doubt." Accessed on 10 Dec 2010: http://oregonstate.edu/instruct/phl302/philosophers/method-of-doubt.html
Cite this Document:
Copy Bibliography Citation

Related Documents

Kierkegaard Vs. Camus in the
Words: 2617 Length: 8 Document Type: Essay

If dread enters as the knowledge that there is no knowledge from which to derive a decision, yet decision is all there is, then we reach a complicated idea of what comprises the individual. If there were a concrete and appreciable version of each person, ready at any time to assess, then the concept of dread would have less terrible implications. The fact is, when penetrated by the nothing

Philosophy Socrates to Sartre and
Words: 2412 Length: 7 Document Type: Term Paper

Berkley stated that because the senses were potentially faulty, everyone's sense perceptions and thus everyone's 'truth' was unique and variable. However, most empiricists like Locke believed that some (few) things could be known with certainty, like shape and color, even if other properties of things could not be known. The empiricists come from the Aristotelian rather than the Platonic tradition of philosophy, and had rigorous standards of truth based upon

Philosophy of Suicide Involves Two
Words: 1752 Length: 6 Document Type: Term Paper

On the other hand, Schopenchauer argues that because happiness is fundamentally unobtainable, humans are faced with a life of disappointment, which thus leads to the disconnect that causes suicide. However, if both of these philosophers' theories on the cause of suicide were taken at face value, it would be surmised that every human would commit suicide and thus the extinction of the human race would be inevitable. Yet, this is

Philosophy U2 in "We Get to Carry
Words: 711 Length: 2 Document Type: Essay

Philosophy U2 In "We Get To Carry Each Other: U2 and Kierkegaard on Authentic Love," Mike (2007) compares U2 front man Bono with philosopher Soren Kierkegaard. The author draws the unlikely connections between a 19th century Danish philosopher and a 20th century Irish pop-rock singer by claiming that the two men have similar takes on the theme of love. In particular, Kierkegaard outlined different types of love and lauded the supremacy

Kierkegaard Fear and Trembling
Words: 1556 Length: 5 Document Type: Term Paper

Kierkegaard "Fear and Trembling" Kierkegaard Before we actually move on to Kierkegaard's book and debate about his claim in this book, a brief about Kierkegaard's work would be appropriate that could help us in understanding it better. Known as the "father of existentialism," Kierkegaard's works have been profound, intellectually sound and highly artistic. His works have not been just focused on one or more subjects rather his idea cover and transcend many

Philosophy Underlying Assumptions About Human
Words: 1312 Length: 4 Document Type: Term Paper

The parents, teachers, and other adults express their id desires on South Park too. The core human instincts that Freud discussed in his theories, such as instinctual aggression, become common motifs on South Park. Related to the aggression instinct, Freud's theory of the death wish is also present on almost every episode of the show. Until recent years of the production, the character Kenny was killed in every show. The

Sign Up for Unlimited Study Help

Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.

Get Started Now