Further, warfare and poverty have all but been eliminated. But in order to have happiness, the people are dependent on government produced stimulation, including Soma and promiscuous sex. The reason for this is because this society lacks the staples of human identity and individuality, such as family, culture, art, literature, science, religion and philosophy.
In this sense, Huxley's utopia is an ironic, or false utopia as without individuality and happiness, society is not really a utopia. Thus, Socrates would agree with Huxley's underlying philosophy that true happiness is only possible through an expression of individuality. Without individuality, society is in fact a distopia.
Huxley, Aldous. (1998): Brave New World. New York: Perennial.
Ultimately, his system seems to the best for a number of reasons, including ease of understanding. Aristotle is clearly trying to define happiness while still noting how to live happily, while Epicurus is simply giving advice on how to live a happy life. Happiness certainly means different things to different people, as these two men show, but Epicurus seems to have a deeper understanding of it, while Aristotle is
Happiness is perhaps the most illusive, but most sought after mental state in life. Like all human experiences, happiness is also a very subjective state; different things make different people happy. This is why it is so difficult to say what happiness is, and why there has been so much disagreement among philosophers, who have nonetheless not been deterred from attempting to describe this elusive emotion. Both Plato and Aristotle
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