The evidence is clear that smoking is harmful to the smoker, and also to the person who inhales second-hand smoke. Additionally, we were in my parents' home. I know that they have hard and fast rules about smoking on their property.
My friend took a different point-of-view: he acquiesced to my request, but said that he thought his country had a more reasonable attitude towards smoking: a utilitarian approach. "If everyone is smoking," he said, "why not permit it -- simply banning it will not force people to quit. That is a personal decision, and more pleasure is given by allowing people the option, particularly if everyone or almost everyone in the party is a smoker."
My friend is a good man, but good people can still manifest addictive, 'bad' habits (one reason that the idea of virtue ethics falls flat in relation to health issues). Even allowing individuals to smoke socially, even if it is part of their culture, creates the impression that the behavior is acceptable and causes harm to society: thus, I believe that my anti-smoking stance is not merely, in Kohlberg's terms, a kind of rule-related exercise (although I was enforcing parental rules) but one based upon my belief in a universal principle of upholding the integrity of the body and the right for individuals to protect their health. The right of a person to be free of carcinogenic substances always, trans-culturally, trumps that of someone's freedom to choose to pollute his body.
DQ3: Nuclear shelter
The construct of this exercise -- deciding who...
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2306 Kant. Consider situation: You ill life support. You a transplant organs continue living. Your parents decided biological child specifically organ transplant child / matures a level (assume part organ child survive) Kant's assumption on the present matter is reflected in the well-known maxim and law, "act only in accordance with that maxim through which you can at the same time will that it become a universal law." (Stanford, 2004)
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Existentialism is a philosophical movement that views human existence as having characteristics, such as anxiety, dread, freedom, awareness of death, and consciousness of existing, that are primary and that cannot be reduced to or explained by a natural-scientific approach or any approach that attempts to detach itself." For existentialism, human beings can be understood only from the inside and it emphasizes action, freedom, and decision as fundamental to human
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