This also tends to involve more family members and encourage stories and events from the past that may also spur memories and take on new meaning to show that each family has often made important contributions to historical processes. While family folklore is an invaluable tool for personal research and often a springboard for further research, it is also important to understand that family research carries some inherent challenges for the professional scholar. Anytime behavior is observed, stories are told and recorded, or verbal histories are given, there is a chance for bias to creep in. This may come from the researcher, from the memory of the event, or simply the point-of-view and lack of some information on the part of the person telling the story or being interviewed. For instance, if interviewing a family member about a specific time period; say the early 1950s and the subject of Senator Joe McCarthy and anti-communism; the point-of-view...
Some people in some towns simply say a few newspaper headlines; some might have been involved in industries that had greater focus on the subject. Similarly, when interviewing a family member about a wartime event, or an era (Great Depression), one needs to understand and put into perspective the place of that historical event within the framework of the source's life. Vetting of sources, and using those sources, is incredibly important -- and just as one could not necessarily trust every secondary or internet source -- all have points-of-view that must be considered when doing research.But before Odysseus returned back home his destiny gave him serious trials: mean-eating giant Polypheus, temptations of Calypso who offered him immortal life if he refuses from return home, etc. Odysseus returns home, but first in order to spy the real situation in Ithaca he dresses as beggar. "At the end after revenging his enemies he reunited with his family." (Rosenberg). Odysseus is the first Greek epic hero, who on
Marital Success The high divorce rates in First World nations have encouraged researchers, family counselors, and religious advocates to investigate the core foundations for the creation of a successful marriage. Starting in the 1960s, evolving social context ultimately shifted the rationale in why individuals choose to marry, and over time, divorce has come to be viewed as the preferred alternative to an unhappy marriage. One main fundamental principle to achieve
Sociologists explain their condition through a culture-of-poverty theory or the theory of internal colonialism. Under the first theory, Appalachia families, for better or worse, simply cope with poverty. The second theory, on the other hand, ascribes poverty in Appalachia to structural causes. The theories offer insights but are both found to be quite deficient (Billings and Blee). The first theory on culture-on-poverty became popular in the 60s and drew its
Chassidic fundamentalist environment in a part of Williamsburg in Brooklyn NY. She lives with her parents but has often been thrown out of the house and has other times tried to run away. She is 19 years old, and works fulltime as a nursery teacher, a job that she detests and that her mother forced her into. She has minimal independence skills, little social maturity, i.e. developmentally behind her
.." When one uses health foods it shows that person has "certain values and a commitment for a certain world view," Dubisch writes; and that person is experiencing a "mazeway resynthesis," a mental map, a mental image of the world that is entirely individual. Health food use is a "system of symbols" in which foods have life-giving properties. The Pentecostal Church also believes in "healing" and like the health food
popular culture is relatively young and new in modern society. Sociologists and psychologists began to pay attention to it only at the end of the nineteenth century and at the beginning of the twentieth. Popular culture is a set of values, customs and system of beliefs which are common for people of different financial, class and gender background, so that it forms a wide group of people which goes
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