My parents and I worked hard enough for me to attend the University of Benin in Nigeria, where I earned a degree in sociology. After leaving the university, I taught high school in a rural village as a part of the national youth corps program. It was here that the cultural heritage of hard work paid off the most, as I was able to see it at work in both myself and my students, who were as eager to learn as I ever was. We pushed each other harder all the time, striving towards a better understanding of the reasons why we were the ways we were, and why the world was the way it was. It is a thirst for these understandings that I believe lies at the heart of all quests for knowledge. This is especially true of modern Ibo culture, that had answers to many of these questions but has found it necessary to abandon these answers in search of knew ones, arrived at by new means. There are...
But there has also been a loss of culture, and this has led to some uncertainty.Traditional social hierarchy, which was practiced in pre-colonial times, survived in the form of ethical norms. Nigerians are very respectful to the holders of traditional titles such as chief, emir, Oba or Eze; as in ancient times chiefs' role was semi-divine as they were considered to be appointed by supreme powers. Holders of these titles take high positions in modern community hierarchy, especially in rural areas. Inner tribe relations based
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