As the book title implies however, even the best training can not always prepare the pastor for every possible emergency situation. For instance, terrorism and disaster types of situations have evolved since the book came out in the year 2000.
The question of when and how to refer a patient is discussed in the final chapter. This issue in and of itself requires a great deal of sensitivity, The key for the pastoral counselor here is to take into and respect the client's feelings and to be helping and not patronizing (ibid, 175).
The above deficiency of the book is something that could not be helped. The book was written before 9-11, so it does not have an emphasis upon response to public emergencies and the mitigation of suffering for victims in the face of terrorism (or the war against terrorism). Certainly, the role of the chaplain is now more critical than it has ever has been before. Violence, terrorism, disasters, and even certain types of natural loss can send shock waves through a community so as to jeopardize the psychological foundations of that community. Good pastoral counseling in the age of terrorism...
He has a name; he is the Capitalism of private property and the Capitalism of the state" (Sigmund 85). The social, economic, and political undertones of Liberation Theology are not hard to see. While representing themselves as activists, their goal places primacy on the economic rather than the spiritual. Nonetheless, Liberation Theologians have established "ecclesial base communities," which have been growing since the 1970s: "These are 'small, grassroots, lay groups
The author makes it quite clear what he thinks the church should accomplish in the lives of its members and in the community. He writes, "Churches should be supportive, extended family for everyone who wishes this, including those who live alone and those who are married or live in other committed relationships" (Clinebell 277). It is refreshing that he includes everyone, regardless of their marital arrangements, which shows he is
Theological Themes Theological themes 2Theological ThemesPastoral care is based on several practices. They include being empathetic, listening, and responding. Most people seek pastoral care when faced with complex situations such as coping, trauma, grief, and loss. Active listening is vital, and it includes skills of boundary-setting and self-awareness. Doehring (2015) provides practical and theoretical models for assessment and how leaders should be empathetic. Spiritual care is a liberating spiritual integration,
Spiritual GuidanceSpiritual guidance is joint among people, and it is practiced uniquely. It helps people understand life better and understand how to deal with their situation. Spiritual guidance plays different roles. The first is to introduce what spiritual direction should be taken for those unfamiliar with the ministry. The other purpose is to provide a background of the practice of spiritual direction developed (Bidwell, 2004). Defining the spiritual approach is
WEEK IXWeek IXPastoral care tends to be different in different cultural settings or communities. Different cultures have unique and diverse perspectives about life. Thus, pastoral care includes a multicultural approach when engaging or counselling the said communities. This ensures that undertakings on this front respect unique aspects of all people as well as their culture. Therefore, it is important to note that pastoral care in one community could differ from
Pastoral and Spiritual CarePastoral and spiritual care is vital in pastoral care. It uses a narrative approach to finding the practices and meanings formed within the crucible of joy, suffering, and stress. Relational trust is considered vital for pastoral and spiritual care. It mainly involves opening a space to co-create meanings making spiritual and emotional sense within the narrative context of the communal and personal life. The pastoral caregivers are
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