Verified Document

Oedipus And Othello: Two Tragic Essay

3.384) and fears that Desdemona has made him a "fixed figure for the time of scorn" (4.2.53). His fears might be those of any man, insecure in his position, concerned about how he is viewed. Thus, both heroes are true to life in that each has his own particular faults, like any man. Aristotle's fourth condition of the tragic hero is "consistency: for though the subject of imitation…be inconsistent, still he must be consistently inconsistent" (43). As Aristotle suggests, both characters are inconsistently consistent, though in their own ways. Oedipus bounces from being high-minded, caring and affectionate to being almost simple-minded, careless and angry any time his pride is pricked. For example, even when the evidence all points to the truth of what the priest says, Oedipus is reluctant to admit it; yet when his wife tries to undermine what the priests says in order to protect her family, Oedipus refuses to consent to her views. What appears to be inconsistency in his character is actually consistent, because Oedipus is a complex character, who struggles with his faults, falls because of them, and learns about himself in the process.

Othello is also consistent, though not in the same way as Oedipus. Othello's rashness is seen in his elopement with Desdemona. He carries that quality with him throughout the play: when Iago hints of Desdemona's unfaithfulness, Othello rashly leaps to the conclusion that Iago is correct (in spite of his better sense). Othello's insecurity and vanity are reflected from the beginning: even though his manliness is what has wooed Desdemona, their marriage was done in secret so as to shield both him and her from criticism....

Yet, Othello is manliest when at war; as a lover he is untried. As he himself states after killing Desdemona and before killing himself: "I loved not wisely but too well." In other words, his affection was inordinate and is further reason for marrying Desdemona under cover of night: in daylight, truth is exposed. Othello does not want to be exposed as a weak man. He prefers to be idolized (which Desdemona did when the Moor came to her father's house to tell his stories). Thus, Othello is consistent from the beginning of the play to the end. As his vanity and insecurity are plied by Iago, he crumbles and falls. Yet, in falling, he arrives at a deeper understanding of himself.
The same can be said for Oedipus. While Oedipus' fall is due to his pride and wrath (he killed Laius in a moment of wrath, and his family believed it could circumvent the will of the gods by being clever), it is his pursuit of the truth concerning his identity that allows him to come to a deeper understanding of himself. He plucks out his eyes, blinding himself to outward things, focusing his sight on his inward self. Oedipus had become incensed by those around him, who dared impede on his greatness. Thus, to make things right, he reduces himself to a blind beggar. Othello, on the other hand, uses a dagger to kill himself: he had loved himself too much and loved his wife inordinately; thus, he states, "No way but this, / Killing myself to die upon a kiss" (5.2.420-21).

In conclusion, both Oedipus and Othello are tragic heroes, according to Aristotle's model. But the two characters are different in their faults and in their falls. Both learn about themselves by falling, and both use the knife to bring some measure of justice to themselves. It is through their self-inflicted punishments (Oedipus' blinding and Othello's stabbing himself) that they renounce their positions in the world, accept their faults and punish themselves accordingly.

Works Cited

Aristotle. Poetics. (trans. By Gerald Else). MI: University of Michigan Press, 1970.

Print.

Lattimore, S. "Oedipus and Teiresias." California Studies in Classical Antiquity,

8 (1975): 105-111.

Shakespeare, William. Othello. NY: Washington Square Press, 1993. Print.

Sophocles. The Theban Plays. (trans. By E.F. Watling). NY: Penguin Books, 1994.

Print.

Sources used in this document:
Works Cited

Aristotle. Poetics. (trans. By Gerald Else). MI: University of Michigan Press, 1970.

Print.

Lattimore, S. "Oedipus and Teiresias." California Studies in Classical Antiquity,

8 (1975): 105-111.
Cite this Document:
Copy Bibliography Citation

Related Documents

Othello Aristotle's Poetics Is the Most Informative
Words: 2410 Length: 7 Document Type: Research Paper

Othello Aristotle's Poetics is the most informative piece of work on the nature of art. It is in the Poetics that Aristotle defines the fundamental nature of tragedy. For Aristotle, what defines tragedy (and all art, in general) is in the way that it is imitation (Golden 142). Every form of art (qua imitation) can be compared in terms of the artistic means, object, and manner used in their creation. In

Oedipus the King
Words: 361 Length: 1 Document Type: Term Paper

Oedipus Rex The Better King: Oedipus or Creon? "Oedipus Rex," a play by Sophocles, details the life of Oedipus as the tragic king of Thebes. Oedipus, whose greatest flaw was his obsession to control and know his Fate, experienced suffering in the most extreme manner: his insistence to control his Fate has led him to murder his father, take his own mother as his wife, and eventually blinded himself as an act

Othello As a Tragedy Defined
Words: 1393 Length: 5 Document Type: Research Paper

Iago notices this flaw at once and plots to exploit it almost immediately. This is evident when he tells Roderigo: The Moor is of a free and open nature, That thinks men honest that but seem to be so, And will as tenderly be led by th' nose As asses are. (Shakespeare I.iii.393-6) Here we see that Iago intends on using Othello's open nature against him by allowing him to believe that Desdemona is

Oedipus Exemplifies or Refutes Aristotle's Definition of
Words: 2019 Length: 6 Document Type: Research Paper

Oedipus Exemplifies or Refutes Aristotle's Definition of a Tragic Hero Aristotle's, the Greek philosopher definition of a tragic hero and tragedy has been influential since he set these definitions down in The Poetics. These definitions were viewed as important during the Renaissance, when scores of writers shaped their writings on the works of the ancient Rome and Greece. Aristotle asserted that tragedies follow the descent of a tragic hero or

Tragic Hero Begins With an Examination of
Words: 1275 Length: 4 Document Type: Term Paper

Tragic Hero begins with an examination of Oedipus Rex. But, while he is the archetype of this particular literary character, Hamlet is, perhaps, the most well developed and psychologically complex of tragic heroes. For the Greeks, all things in life are preordained, which is what makes for the tragedy of Oedipus - his attempt to make his own destiny. Over the course of time, however, while the form of

Why Othello Is an Aristotelian Tragedy
Words: 1847 Length: 5 Document Type: Research Paper

Othello as Tragedy Othello as Tragic Hero Aristotle defines tragedy as "an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament…; in the form of action, not of narrative; through pity and fear effecting the proper purgation of these emotions" (Aristotle, 1970, p. 43). The main points of the definition are found here: tragedy should be cathartic and should

Sign Up for Unlimited Study Help

Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.

Get Started Now