¶ … NARRATIVE OF THE LIFE OF OLAUDAH EQUIANO tells the tale of an educated slave. In this tale, the author wrote about his experiences in the New World as a kept man. The interesting thing about this story is that, while the author talks about the horrific treatment of slaves, he also describes the good experiences he had during this time.
Equiano was born in 1745 in an Ibo village in Nigeria. In 1756 he was kidnapped by British slave traders and taken to the West Indies. He eventually ended up on a Virginia Plantation. Equiano lived through the Seven-Year's War, which was one of the most important naval battles in history.
During this battle, he was owned by a British man, Lt. Michael Henry Pascal, who had bought him as a gift for his cousin in London. Equiano fought for the British during the seven-year war against France. Even though he had earned his freedom by fighting in the war, Pascal would not allow Equiano his freedom. Instead he took away all of Equiano's books and sold him to the captain of a slave ship in 1763. He was then sold to Robert King, a Quaker who eventually sold him his freedom for forty pounds.
Equiano was bought and sold in his lifetime like a commodity. He bore witness to the cruelties and hardships of slavery. He used his stories and anecdotes to tell of the great inhumanities performed against slaves.
According to Equiano, some of the nicest abuses were mere mockery of the slaves (Equiano, p. 61). In his opinion the most heinous crimes he witnessed were the violation, assault, abuse, and rape of the women (Equiano, p. 97). He then saw these slave women give birth to their master's children, who were condemned to work as slaves for their own fathers. There were countless cruelties during this time, he said, and he described "a Negro man staked to the ground, and cut most shockingly, and then his ears cut off bit by bit" (Equiano, p. 94). According to Equiano, this was not rare.
Equiano saw the injustices of the English judicial system everywhere he went. He lived in a time where no Negro's word could ever be used against a white man, and Negroes were seen as moneymaking objects. The laws applied to both salves and freed Negroes. According to Equiano, the Barbados' judicial system issued one of the most inhumane laws: "The 329th Act, page 125, of the Assembly of Barbados, it is enacted 'That if any Negro, or other slave, under punishment by his master, or his order, for running away, or any other crime or misdemeanor towards his said master, unfortunately shall suffer in life or member, no person what- soever shall be liable to a fine; but if any person shall, out of wantonness, or only of bloody-mindedness, or cruel intention, willfully kill a Negro, or other slave, of his own, he shall pay into the public treasury fifteen pounds sterling.'" (Equiano, p. 97).
Some freed men were taken back into slavery, even if they had legal documentation. One day, during his travels on a ship, Equiano watched as a Bermudas captain kidnapped a mulatto whom he knew to be freed and sold him into a life of slavery (Equiano, pp. 106-7). The Western laws of the time did not protect this man, as they stated, "no free Negro's evidence will be admitted in the…
Classic Slave Narrative of Olaudah Equiano The narrative of the former slave Olaudah Equiano may seem unfamiliar in its construction and ideology to many readers familiar with only popular slave narratives, such as the narrative of Frederick Douglass. Unlike the narratives of slaves who came of age only within the institution of bondage, Equiano was born free, in the land of Africa. Equiano himself was born as an upper-class member
(Olaudah Equiano: A Critical Biography) In the final analysis while there may be some controversy about various details and dates, the narrative in the book is generally accepted to be authentic and reveals a man's search for meaning and freedom. 3. Conclusion The autobiography of Olaudah Equiano is a testament to the search for human freedom and a firm indictment of the practice of slavery. Whatever the debate it about its
..really believe[d] the people could not have been saved" (Carretta, p. 129). In conclusion, this is a fascinating man who was put into slavery and later became an educated, respected writer in his own time. And yet, even after publishing his book, the Interesting Narrative, critics in London doubted that he could have written it himself. A black man with such narrative skill was obviously a rarity. In the Monthly Review,
Equiano Slave narratives like those of Frederick Douglass and Oladuh Equiano are essential to understanding the institution and the effect oppression has on the human body, mind, and spirit. Each slave narrative also offers something unique, because no two stories will be the same. Different slaves have different experiences, as well as different reactions to those experiences. Slaves like Frederick Douglass and Oladuh Equiano have formative experiences developed during their childhood,
Equiano and Slavery Equiano's main purpose in writing this Narrative was to inspire Parliament to abolish the African slave trade, which he stated at the beginning when he presented it in 1789. Part of his strategy was to describe himself as a humble "unlettered African" grateful to the West for obtaining knowledge of Christianity, liberalism, and humanitarian principles who is petitioning on behalf of his "suffering countryman" (p. 2). For the
5). Although the author was far from being fortunate to have been sold and bought and sold again, his ability to survive the sea passage that killed so many of his brethren testifies as much to his luck as to his mental and physical strength. Moreover, Equiano was young enough when he was first sold to the British to have still retained the fear of a child that might
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