If this is true that by the same standard, a person who can keep money can also steal it. Thus a moral person would be at the same time a thief. How can a thief then be moral? After much debate, Socrates states that: "So the claim that it's right and moral to give back to people what they are owed -- if this is taken to mean that a moral person owes harm to his enemies and help to his friends -- turns out to be a claim no clever person would make. I mean, it's false: we've found that it is never right to harm anyone.' (p. 15)
Socrates' own view of morality is lost among heap of discussion and arguments. It appeared that his main purpose was to contradict the views presented by others and was even called a "bully" by Thrasymachus. (p. 21) Thrasymachus was the one person who posed stiff resistance to Socrates' point-of-view on morality. He argued that morality could only be explained in the relationship between the strong and the weak. He felt that morality was a device for the stronger to gain advantage. He also claimed that, "In any and every situation, a moral person is worse off than an immoral one." (p.26) He repeatedly claimed that, "....immorality -- if practiced on a large enough scale -- has more power, license, and authority than morality. And as I said at the beginning, morality is really the advantage of the stronger party, while immorality is profitable and advantageous to oneself." (p. 27)
Socrates however rejected this view as he maintained that in any relationship between stronger and the weaker, the stronger is usually working for the benefit of his subjects. He used the example of a doctor and banker to clarify that "...no branch of expertise or form of authority procures benefit for itself; as we were saying some time ago, it procures and enjoins benefit for its subject." (p.30)...
Plato and Aristotle Both Plato and Aristotle attempted to philosophically construct the ideal society and the most suitable form of government. Two of the main areas on which the two philosophers disagree are the importance of private property and on the need for a guardian class. Aristotle derides holding property in common on the basis that it is impractical. In Politics, Part V of Book 2, he states, "there is always
Plato and Socrates -- Human Soul There are a number of philosophical tenets that have been the subject of intense scrutiny since humans coalesced into formal societies. Who are we as a species? Where do we fit in with the universe? What is morality? Do the ends justify the means? Moreover, most of all, why are we here and are we free to act as individuals toward greater good? Free will,
After all, Socrates tells Glaucon that if the prisoner who sees the sunlight were to venture back in the cave and break the news that the shadows on the wall were illusions, he would be killed. However, it is possible to enjoy the pleasures of the body without causing harm to the self or to others. The key is to acknowledge truth and wisdom. Morgareidge suggests that collectivism can help
Plato and John Stuart Mill Glaucon's challenge to Socrates at the beginning of Book II of Plato's Republic is to clarify in what sense justice is a human "good." Glaucon begins by separating goods into three categories: those which are harmless pleasures with no results, those things which are good in themselves but also lead to good results (like knowledge or health), and those which are unpleasant in themselves yet lead
This is very true because even in modern times students who desire to attain good grades will endeavor for that, but a student who has no desire will only go to school to pass time. This analogy can also be vice versa, a petty man can become a gentleman and a gentleman can also become a petty man Austin, Page 106. The main reason they do not change places is
It is very dark in the cave, and everything, including the face of the person next to them, is in deep shadows. It is never mentioned whether the people are happy or sad, or whether they speak to each other. It is assumed that they speak at least enough to put names to the shadows they see on the far wall. According to some, the chains that bind the
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