Unintentional Appropriation in Cultures
The cultural appropriation concept of using another culture's symbol, genres, artifacts, rituals, or technologies, as per Rogers is just inescapable when two of them had to meet at a certain point of time. This includes both the virtual as well as the representational contacts. Such appropriations involve in exploiting the marginalized and colonized cultures and help in the survival of subordinated cultures. Their resistance to dominant cultures is also quite visible. According Rogers, the definition of cultural appropriation is the association of one culture to another and ends their own culture. This imitation or borrow tactic might have been done unintentionally to deconstruct or distort one's culture and this is a form of appropriation. [footnoteRef:1] [1:. Ibid., 476]
We can even say that the Cultural appropriation as an active process that represents the meaning as 'taking'. However, cultural appropriation does not include the mere exposures to music or film of other cultures. It always speaks about 'making others as their one's own' under a certain or various conditions. This has different functions and outcomes as per the requirement. There are certain factors that affect the degree to which such individual or cultural appropriation happens. Some of them are the symmetry or asymmetry of power relations, role in domination or resistance, cultural boundaries, factors such as 'shape' or 'shaped by'. [footnoteRef:2] [2:. Ibid., 476]
The word cultural appropriation has a certain denotation among the people of America. The distinction between cultural appropriation and cultural exchange is blurring quickly. This kind of appropriation manifests mainly because of high fashion and people feel privileged to generalize or stereotype those. In most of the cases, the appropriation happens without knowing the significance of the culture but it is a 'just for' kind. Often, we can see it as the livelihood of marginalized communities by the concept 'just clothes', 'just hair', or 'just slang'. [footnoteRef:3] [3:. Ibid., 476]
The Fashion Industry
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The idea of dressing in civilized and well clothed are well deserving of freedom because t this group that is highly valued despite the fact that the Malay peasants who struggled for the independence have been devalued in the official history of nation -- building and their mark and contribution has been ignored. 'This shown that apart from the influences from the other cultures social classes have been instrumental in
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