I take an oath of loyalty to the table / coated with white Formica, a cup full of pens, the ashtray / I dreamed that the State had passed out of existence / and with our children / we'd settled down in the three volumes of the / dictionary."(Shabtai, 39) Also, in Our Land he dramatically deplores the ugliness of his land. The poem is even more telling because of its many Biblical allusions. Thus, the people of God, as the Israeli used to be called are now murderers, and the land is covered in shame. In a violent, scathing image, Shabtai depicts the sky as the "broad buttocks of the murder" that has nothing of its original purity: "We quarreled / like the body parts of the man / who brought the milk of the lioness / down from the mountains / in the legend told by Bialik. / Through the cracks in the earth, / we'll look up a you then; / under your feet / our land is being harrowed / with chains of steel, / and above your heads there is no sky / like a light-blue shirt-- / but only the broad buttocks of the / murderer."(Shabtai, 78) Thus, Shabtai uses imagery that is more violent in his poetry...
Finally, Ozkan Mert speaks about poetry stating that although it is not agreeable to the politicians or government people, or even philosophers, art takes its distance from all this: "Governments and armies / dislike poetry / Holy books, prophets and laws / dislike poetry / Philosophers shrink from poetry / for poetry / will steal philosophy's bread / Virgin nuns / secretly fondle poetry..." (Mert, 15) Thus, in Mert's view poetry can speak about politics, war or death simply because "poetry loves all": "But poetry does not care: / it owes nothing to no one / it brews a storm / in the steps of history / and walks its own way / Poetry loves all..."(Mert, 15)
Ali gives the reader the impression that there must be value in letting go of hatred and acknowledging the better emotions, such as those which are present in the former work by Ali, even if such purity is not the end to our means it is infinitely valuable nonetheless. Eliaz Cohen writes of the universal historical struggles of power and control in the Middle East in Snow. (Cohen NP) Though
Middle East Has the presence of oil in the Middle East had a significant impact on the peoples of non-oil-producing states in the region? If so, in what ways, exactly? Develop an argument with specific reference to AT LEAST TWO non-oil-producing states. and other Western powers, oil supplies are the only real interest in the Middle East, and most people in the region are well aware of this fact, and of
At the beginning of the book, the young man is humiliated and tortured by the Western appearing and speaking judicial committee. Then, further demonstrating the levels of control and command over their citizens, the committee attempt to impinge upon the ways that young man thinks. He is told that he must write about the 20th century's most important achievement and the greatest Arab figure, to demonstrate his loyalty to
While on one hand, the Nile gets the highest discharge from rainfall on the highlands of Ethiopia and upland plateau of East Africa, located well outside the Middle East region; on the other hand, discharge points of the other two rivers, Euphrates and Tigris, are positioned well within the Middle East region, prevailing mostly in Turkey, Syria along with Iraq. In other areas, recurrent river systems are restricted to
Three appendices provide information on workshop participants and strategies to improve educational opportunities for girls. (Rihani and Prather, 2003) The work entitled: "Gender and Development in the Middle East and North Africa: women and the Public Sphere" states that gender inequality is the "...differential access to opportunity and security for women and girls" and that this has become an issue that is "important and visible...for the economies of the Middle
Ever since the time when the Muslims raided the city, it became obvious that Christians would lose their influence in the territory, even with the fact that the latter were given permission to keep most of their churches. During the years in which I stood witnessing the Christian population being assimilated into the more powerful Muslim population, I observed that people belonging to both religions came to the church
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