This is a type of assimilation that often allows some minority groups to maintain a connection to their previous culture. The white majority does become influenced in many ways, even though it may deny it. However, this process is very painful for many minority groups that feel helpless in the terms by which they must be assimilated into the majority culture. Thus, Rodriguez is saying that the more correct metaphor is not a melting pot where cultures can blend together seamlessly, but one where there is more of a forced separation that forces the ethnic minority to loose their previous cultural identity. During the process of assimilation, many within the minority culture feel that they either have to assimilate or feel the consequences, which can often include isolation and oppression when they cling to their cultural heritage too much. Thus, there is room for assimilation, but only for those who feel like they must give up a large portion of their own unique cultural heritages as such, Rodriguez states how "those middle-class ethnics who scorn assimilation seem to me filled with a decadent self-pity, obsessed by the burden of public life" (Rodriguez 27). Yet, when a group tries to hard to retain its ethnic roots, there seems to be just as much pain. This pain comes from the oppression of the majority group here in the United States. When minority...
"Dangerously, they romanticize public separateness and they trivialize the dilemma of the socially disadvantaged" that are much more vulnerable to oppression and exploitation by the majority group if they do not show signs of assimilation (Rodriguez 27).individuals have struggle accepting change. It takes quite some time for one to adapt to this. For regions of a country or even whole nations, change may take decades or possibly centuries. Edgar Lawrence Doctorow can certainly relate to this Born in 1931, Doctorow (aptly named after EL Poe) has lived through tumultuous changes and grew to see America converging from one of exclusive races and racism into one that
Staircase ramps which are comprised of steep and narrow steps that lead up one face of the pyramid were more in use at that time with evidence found at the Sinki, Meidum, Giza, Abu Ghurob, and Lisht pyramids respectively (Heizer). A third ramp variation was the spiral ramp, found in use during the nineteenth dynasty and was, as its name suggests, comprised of a ramp covering all faces of the
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