¶ … Tragedy of Pudd'nhead Wilson," by Mark Twain. Specifically, it will trace the different types of irony that Twain used in the book. What are they, and why did Twain use them? Twain's use of irony throughout Pudd'nhead Wilson vividly illustrates Twain's feelings on race, religion, and small town America, and helps bring his characters to life.
IRONY IN PUDD'NHEAD WILSON
Be virtuous, and you will be eccentric." - Mark Twain
The story of Pudd'nhead Wilson seems simple enough at first glance. David "Pudd'nhead" Wilson comes to the small town of Dawson's Landing to begin a career as an attorney, but the townspeople do not understand him, or his sense of humor, and they ostracize him. He does not get work as an attorney, and has to take odd jobs around town. He has an interest in fingerprinting, and studies that in his off time.
Dawson's Landing is an idyllic town, "it was a snug little collection of modest one -- and two-storey frame dwellings whose whitewashed exteriors were almost concealed from sight by climbing tangles of rose-vines, honeysuckles, and morning-glories" (Twain 5), except it is a town that allows slavery. Roxy is a slave woman who lives in town, works for a prominent family, the Driscolls, and looks white. She gives birth to a child who is one-sixteenth black, and can pass for white. She trades her child with her master's child, who was born on the same day. Her child is now called "Tom," and she raises her master's son as a black child, who is now called "Chambers." She knows that her son will be raised as white, and have a better life than she could give him.
The central themes of the book are evident from the start of the novel, and they are anything but simple. The action all takes place in this small town, where newcomers are not welcome.
When the reader is first introduced to the world of Dawson's Landing, everything appears to be in order and everyone is carefully controlled: women are firmly deposited in their "sphere," African-Americans know their "place," and the upper class treats the lower strata of society with benign neglect (Skandera-Trombley).
Immediately we see Twain's views on slavery, and ironies that still existed after the emancipation of slaves at the end of the Civil War. Twain wrote this book in the 1890s, when slavery had been outlawed for over thirty years. He set it in the 1830s, when it was still legal, to show that even though slaves were free, nothing much had changed. Blacks were still treated as second-class citizens, not much differently than he portrays them in the novel.
Even though Tom is raised as a member of the Driscoll family with every advantage, he does not turn out well. He begins a life of robbing houses to pay back gambling debts he owes. In another ironic twist, the gambling debt he owes, $200, is enough to buy his own "nigger," and his mother Roxy is stunned. "Now the irony, indeed the wit, here lies in the fact that the $200 Tom has gambled away are $200 he would fetch, being himself 'a tollable good second-hand nigger' (Jehlen 115). He ends up killing his own uncle, Judge Driscoll, in a botched robbery attempt. He uses the Italian twins' knife to kill the man, and the twins are discovered with the knife, so the townspeople believe they killed the judge. Wilson defends them, and discovers fingerprints that lead to Tom. He also discovers that Tom is really Chambers, and that he is really Roxy's son by comparing fingerprints he has taken throughout the years. "But his enjoyment was brief. He stared a considerable time at the three strips, and seemed stupefied with astonishment. At last he put them down and said: 'I can't make it out at all. Hang it! The baby's don't tally with the others!'" (Twain 131). Chambers is found guilty of the murder, and the real Tom takes his place in the plantation owner's family, but he has been raised as a black child, with black language and mannerisms, and he does not fit in either world now.
The real heir suddenly found himself rich and free, but in a most embarrassing situation. He could neither read nor write, and his speech was the basest dialect of the Negro quarter. His gait, his attitudes, his gestures, his bearing, his laugh -- all were vulgar and uncouth; his manners were the manners...
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