Being able to express one's sexuality and desire in an open, healthy fashion and not feel in danger of persecution, in Estes' view, is a critical, but often unacknowledged part of being a man.
Closely guarding the rights to claim the status of man is not particular to America's racial history. "The early modern Spaniards...also assumed that manhood was revealed, in large part, through a person's behavior," through what today might be called "machismo" (Behrend-Martinez, 2005). To be a man in Spain, included "keeping one's word, supporting one's family, heading a patriarchal household, demonstrating sexual prowess, sobriety, maintaining one's independence of thought and action, and defending family and personal honor" (Behrend-Martinez, 2005). Stressing the ability to keep one's household made manhood an aristocratic institution, as maintaining a certain lifestyle was synonymous with manhood. A parallel might be found today, in a man's demonstration of his ability to support his children, a wife, or even the ability to drive a certain type of car.
Scholar Edward Behrend-Martinez writes that more so than what a person possessed or did not possess physically, manhood in Spanish society depended on how a person acted and that this can be seen, even today in modern Spain (and North America), when "a woman behaves courageously enough, acts like a 'man,' she can be said to be cojonuda, she has 'balls' (Behrend-Martinez, 2005). Conversely, in modern Anglo society, when a man seems unduly preoccupied with female...
This leads him to a key precept of the text, that grammar education is far too deeply biased by its philosophical conceits, rendering it a poor educational standard in both disciplines. Such is the launching point for the larger focal point of the text, which revolves upon the argument that natural law such as that implicated by Judeo-Christian and Eastern philosophical value systems must be preserved against the dehumanizing impact of exclusively rationalist thought. This drives
Abolition of Man, C.S. Lewis argues that young people should not have their feelings severed. They should be able to coexist with their emotions. He believes that children need to have a foundation of sensitivity so they know right from wrong. The heart harbors sensitivity and the head is charge of justness. The head should overrule what is in the heart if necessary, but the feeling should still exist.
They may know what they have done and freely confess to it, but a true understanding of what they have done is not really present. It is somewhat like the difference between knowing that jumping off the roof and hitting the ground will hurt, and actually making the jump and understanding what it feels like to hit the ground that hard from 10 or 15 feet up. The concept of
The manner in which consumer goods can affect human affairs, however, differs. While demand for certain consumer goods can lead to oppression, the way people demand consumer goods may also destroy oppressive practices. When Britons demanded sugar with no regard to the way sugar and coffee they enjoyed for the breakfast were produced, slavery flourished. But when the Britons began to demand goods that they believed were not causing
Electoral College System The Presidential Elections of 2000 have once again raised doubts regarding the effectiveness of the electoral college system. A straight accounting of the popular vote showed that Democratic candidate Al Gore had a lead of over 500,000 votes over his opponent, George W. Bush. The Supreme Court was thus forced to assume the role of electoral arbiter for Florida's vote count, which resulted in the latter's victory via
Suffrage Questions: 1. One of the first strategies that the Sentinels employed with the purpose of being heard was to relate to early twentieth century gender concepts that would provide political voice to women. Also, by emphasizing that they were an active part of the American society, they insisted that they should receive equal democratic recognition from the masses. Lastly, they took advantage of President Wilson's militaristic doctrine to turn their
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