If we look at one of the absolutes, such as abortion in cultures in which choice is at least generally available about reproductive options abortion is at least relatively unstigmatized and access to it is legal and there are no significant economic barriers, a woman may still have religious or ethical or emotional reasons why she would perceive abortion negatively.
A woman, for example, who has suffered through a number of miscarriages of wanted pregnancies may find herself for various reasons unable or unwilling to carry a pregnancy to term. In such a case, having an abortion may be the right choice for that woman but may still be very painful.
In general, the ways in which sexuality and fertility shapes a woman's relationship with self -- as well as with family and the larger community -- is largely determined by the degree of choice that she has over having her body procedure. If she feels pressured into having an abortion by economic reasons, or forced to have sex by her more economically successful partner, or denied the chance to have a same-sex relationship, or lives in a society that says (for example) that black women do not have as much right to control their fertility and their bodies as do white women, is likely to feel diminished all around.
She is likely to feel that her position as a lesser citizen (something that she may be capable of ignoring or at least downplaying most of the time) has been irretrievably reinforced and that others in her family or her community have far too great a say in how she makes decisions about her body, including both her sexuality and her fertility.
Sexual freedom can often be a cause of increased conflict between a woman and other members of her family, especially the male members of her family.This extends to her community at large, as men who are not related...
Iago paints for Othello not simply a negative picture of Desdemona, but of an entire society where men are cuckolded: "that cuckold lives in bliss/Who, certain of his fate, loves not his wronger...I know our country disposition well; / in Venice they do let heaven see the pranks/They dare not show their husbands; their best conscience/Is not to leave't undone, but keep't unknown" (3.3). Iago, ironically, even uses the fact
Social Contracts: Media Articulation Of The Rites Of HETEROSEXUAL vs. HOMOSEXUAL MARRIAGE RIGHTS In the Land of the Free where the Bill of Rights is supreme, all marital unions between consenting adults should be accorded the same level of societal respect and legality under federal and state laws. It was just a few decades ago when the Gay Rights Movement was born in a raucous Greenwich Village bar, but homosexuals have become
film analysis of movie Juliet of the Spirits released in 1965. The film is a great work of mid-1900's and the lovers of film history enjoy not only its story but also the picturing and the sounds. The movie is about memories, and spirituality of a woman who is in her middle age. The landscape and light effects of the movie are such to support the vision of dreams.
The setting is perhaps one of the most famous in the entire Biblical narrative: the side of the Red Sea, a crowd of fleeing Hebrew salves anxiously looking over their shoulders at the approaching army of the Pharaoh. According to rabbinical commentary, however, Moses doesn't just simply the raise his staff and part the waters -- more has to happen first, and the more that happens is hugely influential
The Nazis, however, were seriously mistaken. According to Thomas D. Morgan, "No group that participated in World War II made a greater per capita contribution, and no group was changed more by the war." Native Americans willingly enlisted in the war more than any other group in America. Native American tribes that had a long tradition of warrior culture took up arms to defend the American nation. They also
As far back as 1959, the United Nations recognized the logic and benefits of decriminalizing prostitution, and organizations supporting this decriminalization include the "American Civil Liberties Union, the National Organization of Women, and various prostitute 'unions', the most famous of which is COYOTE (Call Off Your Old Tired Ethics)" (Rio, 1991, p. 206). And as far back as 1971, the San Francisco Committee on Crime considered the legalization of
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now