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Kitchen God's Wife By Amy Term Paper

Adams (2003) considered Weili's psyche as a response to her previous past, specifically, when she was raped by Wen Fu in the midst of the Sino-Japanese War. Adams drew an analogy from this event in Weili's life, illustrating how the supposed "Rape of Nanking" was made more concrete and specific to her experience, depicting Wen Fu as the Japanese who invaded Nanking, and Weili epitomizing her fellow Chinese women, who became the direct victims of this historical tragedy (12). Weili's coping mechanism, which is the creation of made-up histories, became her response to the two kinds of 'rape' she experienced in life: the war that destroyed her homeland, and the unfortunate event that led to an intensification of her sorrow and bitterness in life. These are the sentiments also expressed by Zeng (2003), wherein he explicated on Weili's sufferings (5):

Chinese-born mothers are trapped in nostalgia for a lost relation and, therefore, desiring for...

(2003). "Representing history in Amy Tan's the Kitchen God's Wife." MELUS, Vol. 28, No. 2.
Dunick, L. (2006). "The silencing effect of canonicity: authorship and the written word in Amy Tan's novels." MELUS, Vol. 31, No. 2.

Lee, K. (2004). "Cultural translation and the exorcist: A reading of Kingston's and Tan's Ghost stories." MELUS, Vol. 29, No. 2.

Tan, a. (1991). The Kitchen God's Wife. London: Flamingo.

Zeng, L. (2003). "Diasporic self, Cultural other: Negotiating ethnicity through transformation in the fiction of Tan and Kingston." Language and Literature, Vol. 28.

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Bibliography

Adams, B. (2003). "Representing history in Amy Tan's the Kitchen God's Wife." MELUS, Vol. 28, No. 2.

Dunick, L. (2006). "The silencing effect of canonicity: authorship and the written word in Amy Tan's novels." MELUS, Vol. 31, No. 2.

Lee, K. (2004). "Cultural translation and the exorcist: A reading of Kingston's and Tan's Ghost stories." MELUS, Vol. 29, No. 2.

Tan, a. (1991). The Kitchen God's Wife. London: Flamingo.
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