S. abruptly pulled funding from the area, leaving many former allies feeling abandoned and as if they had been misled. Many of these disenchanted warriors formed the backbone of the Taliban. These initial members were able to prey upon the poverty that plagued Afghanistan and Pakistan and recruit numbers of young males for Islamic extremism. This was due to the fact that both countries suffered from extreme poverty and were not able to fund schools for young males. Both the Taliban and Al Qaeda built radical madrasahs offering boys an education. Since families saw the education of their children, especially their sons, as the primary way to escape from crippling poverty, they would send their sons to the madrasahs for an education. In the madrasahs, the children were steeped in Islamic fundamentalism. Part of the education focused on the resource disparity between people in the U.S. And other western countries and these children. While they were used to the absolute poverty in which they lived, this education...
Much of Africa practices Islam, and countries plagued by poverty and lack of access to educational resources are vulnerable to fundamentalism. Africans are also targeted by fundamentalist Muslims from other countries, who want the resources that Africa has to offer in order to support terrorist efforts. Africa is rich in natural resources, especially resources like the special metals used to create technological components. More importantly, many African nations still have informal economies, which can hide funds used for terrorist efforts. As a result, Africans have been targeted for recruitment into fundamentalist Islam, much like Afghans and Pakistanis have been for the past quarter century.
Iran and Islamic Fundamentalism For the past three decades, Iran has developed as an Islamic fundamentalist state that has constantly subdued dissent. While the various leaders have tried to establish secularization of Iran in the recent past, these attempts have always been repressed since they promote dissenting views and liberalize people's lifestyles. The development of Iran as an Islamic fundamentalist state has largely been influenced by Islamic fundamentalism during the Iranian
Islamic Civilization A civilization in simple terms is the development of human potential in all dimensions including physical, intellectual, spiritual, moral and psychological. In order for the potential to be developed, civilizations have to work to utilize the resources that are available to them, benefits of which should reach the entire society and bring a positive effect on to the whole world. It is a manifestation of beliefs that are present
The presence of a parliament does not a democracy make. Mernissi's assertion that the Third World has enabled much of Arab and Muslim societies to be cut off from the philosophical underpinnings of democracy can easily explain why Islam seems incompatible with secular humanism. Arabs, "like the rest of the citizens of the third World, have never had systematic access to the modern advances rooted in" the Enlighenment (Mernissi 46-47).
More recently, reports have begun coming from the Middle East that women will no longer be "expected" to participate in the pilgrimage to Mecca, thereby eliminating women from the holiest rite associated with Islam. Having once done that, it would then be easy to keep women physically, mentally, emotionally isolated within any Muslim society. Of equal concern is the way in which the Koran is interpreted to facilitate and carry
In the State of Kelantan, the ideal of having the governing but this is inadequate. The PAS-led Firstly, the realities that are related to external factors, from outside the Party, and secondly to internal factors, from within the Party and the PAS-led government themselves. In the former, one witnessed the role of This was especially evident through its Federal Development Department that was established in the State, in interrupting the endeavors
Esposito finds that the premodernist revival movements of the eighteenth and nineteenth centuries contributed to the pattern of Islamic politics that developed and left a legacy for the twentieth century. These movements were motivated primarily in response to internal decay rather than external, colonial threat (Esposito 40-41). At the same time, many areas of the Islamic world experienced the impact of the economic and military challenge of an emerging and
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