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Islam Many Muslims Are Proud Term Paper

The doom tree is presented as a mythical eagle, an ancient idol, the river -- "a sacred snake, one of the ancient Gods of the Egyptians"(Salih). People in this remote and stuck in time village have dreams about the past, some prophetic dreams and some other dreams that are yet to be interpreted. The efforts to reconcile modern life, represented by the city and tradition, represented by the village are seen through the lenses of religion. The villagers did not need the teachings of another preacher, and it seemed that every time when the government sent someone to bring something new in there, it was doomed to fail. On the other hand, the villagers thought they new and had everything already and this appears to be a mistake as well.

The water pump, the stopping place for the steamer, the new agricultural scheme and other symbols of the evolution of technology were rejected one after another, just as people who saw their religion endangered by modernity rejected everything that could have changed something in their way of thinking, remaining stuck in an age that had nothing to do with contemporary times whatsoever. Such people have developed thick skins, like the villagers...

161).
These villagers, supporters of the tradition think of themselves to be in perfect harmony with the nature: "We and our animals are alike: we rise in the morning when they rise and go to sleep when they sleep, our breathing and theirs following one and the same pattern" (165).

Yet, in spite of the fact that they seem to be self sufficient, they fail to live in harmony with the reset of the world and thus with the universe as unity. The religion of Islam is useful as long as its followers are able to accept the sacredness of all forms of life. The story teller gives the solution to this equation involving old and new, the village and the rest of the world: "When my son's son passes out of school and the number of young men with souls foreign to our own increases, then perhaps, the water-pump will be set up and the agricultural scheme put into being -- maybe then the steamer will stop at our village -- under the doom tree of Wad Hamid" (168).

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