Iroquois and Women
One of the most influential Native American tribes is the Iroquois, whose way of life and constitution helped American women to realize that they, too, should be afforded the same rights and privileges as men within society. Women's rights activists such as Elizabeth Cady Stanton, Lucretia Mott, and Matilda Joslyn Gage were directly inspired by the Iroquois women they met and observed, which influenced them to advocate for women's rights within the United States.
In the summer of 1848, Mott and her husband visited the Seneca people -- one of the Five Nations comprising the Iroquois -- during which she was able to observe how women were treated as equals in terms of family, government, and economy. Coincidentally, during this same time, the Seneca Clan Mothers were debating on whether they should adopt the governance systems of the Quakers eventually accepting the model except for any concepts of male dominance that were outlined therein (Wagner). Mott subsequently held the first women's rights convention in Seneca Falls in July, which was followed by Women's Rights Conventions in Ohio, Pennsylvania, and New York. The first National Women's Rights Convention was held in Worcester, Massachusetts in 1850 ("Women's Rights Movement").
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Iroquois Kinship System THE IROQUOIS Iroquois kinship system was initially identified by Morgan, 1871, as the system to define family. Iroquois is among the six main kinship systems namely Eskimos, Hawaiian, Sudanese, Crow, Omaha and Iroquois. The horticulture societies are subsistence-based so as the foraging societies. In the foraging society, the foremost component is the composition and existence of the nuclear family. The nuclear family is together irrespective of their shift to
Iroquois Indians The position of American Indians is peculiar today in view of their position as a protected species today. At the same time, when they were independent they had a distinct identity. We are here to discuss the Iroquois and in certain respects even in earlier times they were very modern in their outlook. Their law and custom allowed members of the tribe to freely express their opinions in political
Iroquois Kinship Iroquois horticultural kinship The Iroquois or Haudenosaunee are a matrilineal horticultural society based on longhouse clans where the women traditionally farm, own the output of their labor, and have decision power in a decentralized, consensus-based and Association of clans called the Iroquois League. What has often been called the Iroquois Confederation in the past but has always been and is currently called the League is a balanced-reciprocity group of 50
Women The specific attitude toward women in medieval times was that they were inferior to men. Generally, women were taught that they should be meek and obedient to their fathers and husbands. This view of women was consistent to women of mythology in many ways. Many of the myths and legends created were directed towards women, to teach them lessons in humility and obeisance. They explained the social laws and rules
Plant-Based Diet The Iroquois were hunters, gatherers, and farmers, with a large percentage of their macronutrient needs being supplied by farm crops (Santhos et al., 2014). A recent study of the calorie needs of Tanzanian hunter-gatherers, compared to Bolivian farmers, reveal the farmers tend to consume more calories (Pontzer et al., 2012). The men and women hunter-gatherers consumed on average 2,650 and 1,900 kilocalories (kcal) per day, respectively, whereas the farmers
3.4 Finally, I am interested in whether or not there is a trickle-down effect from leftist or rightist politics style at the provincial and federal levels. 1.3 Objectives 1.3.1 There are two major objectives for this research. The first is to compare the level of motivation among secondary school teachers under the Vancouver British Columbia School District in Canada by their socio-demographic and organizational factors. My hypothesis in advance of investigating this is
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