That love and friendship still very much exists between them, but it is different and unequal because they are unequal as parts of a socially stratified society. Aristotle makes a similar argument regarding the unequal friendship between a father and a son. The chapter upon friendship between unequals ends on an interesting note. The focus shifts somewhat to the topic of justice within friendships in general, and the question of justice within unequal relationships. In this section, Aristotle digs deeper into his question (and his answer) to whether or not there can exist friendship between unequals. Here, he begins to consider how justice and equality would exist in proportions in friendships among unequals. Ultimately, there is not a hopeful tone to the end of this line of thinking. It seems that while friendships among unequals can exist within certain parameters,...
Part of wanting to be friends with a person is the desire for them to remain relatively the same, and part is also truly wanting the best things in life for ourselves and not for others. He argues that this selfish desire is true with the example that friends are some of the best things in life, we want friends, and part of wanting friends is not wanting that person to change or leave, especially as a result of something good happening to them. For Aristotle, friendships among unequals comes down to power, desire, boundaries, and selfishness.Equality and Equity Inequality within Organizations Equality and equity: Applications One of the most notable deficits in equality within my organization is the lack of women in senior management positions. Although women are represented at lower level and middle level positions of leadership, the top leadership remains disproportionately male. One possible reason for this is the fact that women still bear a disproportionate amount of the child-rearing and housekeeping burden in our society.
Aristotle, friendship important virtuous regimes. Why Aristotle "complete" friendship important a healthy One of the most important concepts in Aristotle's Nicomachean Ethics is the notion of friendship. The philosopher attributes a great deal of attention to friendship largely because he believes it is one of the most readily accessible ways of exercising and manifesting virtue. The truly interesting part about this text in relation to the tenet of friendship is
Aristotle's View Of Friendship Aristotle views friendship as one of the most necessary and integral components to life, something sought after by all men. He goes so far as to imply that without friendship, life is not worth living at all. Friendship is described by Aristotle as one of the most important human needs, more so than power, status or prestige and is held in higher regard than these things by
Then, in 1000 a.D., Polynesian farmers colonized New Zeeland -- the group would break into two tribes, the Maori and the Moriori, who would later on collide (Diamond). In 1500 a.D., Portuguese explorer Pedro Alvares Cabral discovered Brazil and claimed it as a territory for his country. The period also represented an ascension in arts, as numerous works, such as sculptures and cathedrals, had been completed. Books were being printed;
Red Tent Anita Diamant's fiction, "The Red Tent (1997)," is her interpretation of the activities in the red tent, where the Canaanite wives of the first patriarchs dwelt and celebrated the facets of womanhood, such as menstruation and childbirth. There, they were shielded from their men's outside affairs and cares. These patriarchs were Abraham, Isaac and Jacob and the wives were Sara, Rebecca, Leah, Rachel and their maids Zilphah and Bilhah.
Childism The 1989 Convention In 1989, there was a United Nations Convention on the Rights of the Child (Child, 2008). It was a treaty that was focused on human rights for people throughout the world who were under 18 years of age. Rights that were addressed included social, economic, political, civil, health, and cultural (United, 1989). While 18 was the age used for the definition of the line between childhood and adulthood,
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