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In the instance of America's shameful racial history, the self-interest of southern whites combined with the violent coercion of black slavery would produce a highly objectionable variance on the 'social contract.' It is therefore a decidedly important reality that certain individuals refused this contract, One is especially inclined in such instances to recognize the importance of non-conformity in helping to drive improvements in human rights, equality and other dimensions of positive civil order. For instance, we consider luminaries such as Martin Luther King, Jr. Or the earliest participants in the American feminist movement, whose willful decision to resist the forces of authoritarianism as self-defined individuals would be essential to moving our society in a more progressive direction. In the case of Martin Luther King in particular, we recognize the considerable risk to his own person that the Civil Rights leaders undertook in spite of the prevailing cultural mores of his time an place.
In other words, had King simply accepted the order of things based on the premise that the needs of the many call for adherence to the existing rules and values of a given society, he may never have levied the same impact on the world. When we consider the role played by individual dissent in bringing moral and ethical improvement to society, it becomes clear that discourse on the 'greater good' must be highly scrutinized before we commit to its moral value. In fact, this seems to be the cultural orientation of the United States, a nation given over to sustaining a distinctive social order and identity but also to serving as a forum for aggressive individualist self-determination.
As a result, today, there is a fairly nuanced spectrum of views of finding the proper balance. Some view communal...
Individuality and Community Ethics How Self is Integrated into the Global Whole as an Ethical Entity The ethics of social justice is wrapped in the ideas of how individuals within a society are trained as ethical beings, and how they regard other outside of their immediate society (Jackson, 2005). Appiah uses the final two chapters of his book The Ethics of Identity to discuss how individuals are given an ethical soul and also
Social conformity inhibits the individuals' referentiality that was an intrinsic governance of the self. Although neither Durkheim nor Giddens arguments are without merit, it would seem, therefore, as Elias argued, neither society nor the individual can exist in total isolation from the other. In many ways they are defined by each other and the actions of the collective. Society can serve as the barometer by which individual identity is
Freedom and Individuality in Brave New World Stories are popular when they enable audiences to escape from reality for a bit. Fiction is unique because it can tell a story while also making appoint. In Aldous Huxley's novel, Brave New World, we have an entertaining story as well as social commentary. The novel's significance lies in its ability to explore several complex, social issues stemming from a thoroughly conditioned society. Huxley
He also says that he wants to be more on his own, "not so completely a part of something else. Not just a cell in the social body" (90). Later, he tells her that he wants to "know what passion is... I want to feel something strongly" (94). The only way that Lenina can respond is by telling him that when the "individual feels, the community reels" (94). His feelings
Colin Rowe and Fred Koetter argued in Collage City that the designer should intervene in the existing city by adding to and adjusting what is already there, a process more like collage than any other art form. (Barnett, 1996, p. 185) The city as "collage" is possibly the finest metaphor for the urban world. Nowhere else do so many different people and purposes come together as in the city. No other
(Leaves, 680) Similarly Whitman informs us: Stop this day and night with me and you shall possess the origin of all poems, You shall possess the good of the earth and sun…there are millions of suns left, You shall no longer take things at second or third hand…nor look through the eyes of the dead…nor feed on the specters in books, You shall not look through my eyes either, nor take things from me.
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