With the combination of Adam and Eve both giving into temptation, Adam eats the fruit. As described at the start of the work, this disobedience "Brought Death into the World, and all our woe" (Milton I 3). This shows that human suffering results from being disobedient to God. At the same time, it shows that disobedience occurs due to people's weaknesses where they are tempted to do evil. The challenge for people is to overcome temptation, not give into their own weaknesses, and choose to do good despite any temptation to do otherwise. In the end, human suffering is the result of choosing evil over good and not obeying God. The same idea is expressed in Dante's "Inferno." In this work, Dante is living in a world that has lost its way. Dante decides that he needs to find the way to heaven and he sets out on this quest. To reach heaven, Dante has to travel through all the levels of hell. As Dante travels towards heaven, he journeys through the ten levels of hell. Each level represents different sins and contains different sins. Most importantly, the sinners are being punished for their sin, with their punishments fitting to their crimes. For example, the individuals who have sinned via wrath are attacking each other, those who took their own lives must spend eternity as trees, while the thieves are turned into vipers. In every case, the people who have sinned are being punished in a way that is fitting to their crime. This shows that human beings are responsible for their own suffering, where the wrongs they do leads to the way...
This is also seen when Dante enters hell via the gate that leads to hell. On this gate, the following words are inscribed, "Through me the way is to the city dolent; / Through me the way is to eternal dole; / Through me the way among the people lost. / Justice incited my sublime Creator; / Created me divine Omnipotence" (Dante III 1-5). These words explain that God created hell as a form of justice for the people who have lost their way. Justice means that people are punished in a way that is fitting to their crime. This shows that people suffer because of their own actions. Since the sins Dante describes all are based on God's law, this also means that people suffer because they are disobedient to God. Overall then, human suffering is caused by people's disobedience to God.
Paradise Lost The poem by John Milton is written in the style of literary epics; it starts not the beginning but in the middle of the story. Still, right away the reader knows that there is a war between good and evil, between Satan and Heaven (or God Himself), and that Satan was an Angel before he fell into disfavor with God. Since Satan had been an angel, in the reader's
Fall Though in Paradise Lost it may appear that "the Fall" is synonymous with the act of disobeying God, a closer reading shows a certain paradoxical duality to the act of falling -- namely, that what is called the Fall is a forced physical and psychic humiliation and prostration which God enacts on those who refuse to willingly prostrate themselves in worship to him. Two opposing categories of fallenness exist,
The characters of God, Stan, and Jesus are also significant in this epic and because they are considered valuable in their roles in the poem, we can assume that Milton found similar value with these characters in life itself. Through these characters, Milton is presenting not only a hierarchy but also a way in which things should operate. God's supremacy is unquestionable in this realm and demonstrated early in
Lost Mountain' and look at what the writer say about coal mining and its overall effects to the overall environment and the entire human race. It will first analyze the problem at hand both from the political side and other actors involved in the coal mining on mountain tops. In addition to that the study will go ahead to see the varying criticism and proponents views on the issue
Suffering Tim Murphy Theology MA2000D The existence of human suffering poses a unique theological problem. If God is omniscient, omnipotent, and all-loving, then why does suffering exist? Indeed, this difficulty is confronted in scripture itself: perhaps the most important look into the problem of suffering comes in the Old Testament story of Job. Mainstream Christianity continues to have a variety of ways of approaching this theological question, although historically Christians had a much broader
As the other demons obey Lucifer's call, Milton describes how these are false gods, who were once worshiped but now have been transformed into terrible beings -- such as Moloch, once worshiped as a god, now a devil who demands human sacrifice. This is the kind of transformation that Milton uses to tell his story: This is an archetypal story of how the lightness is made dark. His description
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