The Hopis are one of the few tribes that have not attempted to jump on the Indian gaming bandwagon. They prefer to live quietly on their reservation, and depend on tourism for at least some of their outside income. There is a Hopi-owned hotel, restaurant, and cultural center on Second Mesa, and there are several art galleries and craft shops in many of the villages, as well. However, the tribe's main source of income comes from the Peabody Coal Company, who pays millions of dollars to pump water from underneath the reservation to send coal slurry from their plant near Page, Arizona to New Mexico and Nevada. The Navajo Reservation also has an agreement with Peabody, as well.
Many of the Hopis still live as they did thousands of years ago, while there is another faction of "moderns" that live in modern homes, deal with the tourists, and take jobs off the reservation. The Hopis are adamant about maintaining their culture and beliefs, and this can lead to a dead end for their children and new generations. Many still live in ancient homes, and they are not open to outside input or opinions. There are eleven villages on top of and below the mesas, and there are about 12,000 Hopis left today. Each village specializes in some type of craft, and each village's government is up to them, so all the villages do not use the exact same form of government. Many of the older, traditional villages are completely closed to outsiders.
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The territorial distribution among the villages is irregular and the distance between villages may vary from a few hours walk to a ten day walk. Yanomami are basically peaceful people, however a number of them are brutal warriors. In majority of the cases, their militaristic skills are you to capture a woman in order to maximize the reproductive success of their best warriors. The general trend is that the militaristic
They write, "Combining tribal narratives and interpretations with archeological data results in a more intimate rendering of history, and enables us to more easily imagine the vitality of life at these sites" (Swidler, et al. 2000, 53). This, the perspectives of the many participants helped create a larger picture of life and work at these sites. The project seemed to work well because all the participants worked at getting along
Native Americans- Revisiting the Struggles of 1680 What were the causes of the Pueblo revolt of 1680? In the year 1680, Native Americans known as the Pueblo revolted against their Spanish conquerors in the American South West (Calloway, 2003). The Spaniards had dominated their lives, their souls and their lands for over eighty years. The Spanish colonists conquered and maintained their rule with terror and intimidation from the beginning when their troops
ceremonies of the Hopi tribe of the American Southwest, and the Assiniboine of the Northern Plains. The Assiniboine engage in the Sun Dance as one of their major ceremonies, while the Hopi engage in the Snake Dance as one of theirs. These dance ceremonies share many commonalities, but they contain major differences, as well. The Hopi were largely agricultural, living on mesas devoid of much moisture, while the Assiniboine
Lands are reclaimed to a condition that typically is 20 times more productive for grazing than native range. These results, which are nationally recognized, are important to local American Indian families who make their livelihood raising cattle, sheep and goats (Peabody Western Coal Company 2007:1). Of course, the company is ignoring the damage to the water supply when it makes these claims and does not account for this damage against
functions of myth, as defined by Joseph Campbell. Specifically, it will explain Campbell's four functions of myth, and show how they are demonstrated in Native American Hopi culture. The Hopis of Northern Arizona epitomize the four functions of myth in their culture and society. Their society is based on myth, religion, and spiritual celebration, and they have held on to these myths when many other tribes have turned away
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