For instance, a woman may be offered a new job in another town beginning in a week. She badly needs to sell her car before moving to make some money and because it will not be needed in the next position. The automobile is nearly new and it originally cost $22,000. Her neighbor offers her $10,000, which she grudgingly accepts because there is no other choice. The neighbor is taking advantage of her situation and showing an example of negative reciprocity. he/she has gotten the upper hand and gained something in the exchange. In many situations, negative reciprocity if a form of power or control. It obligates one person to another.
Over the past several decades, two major trends have occurred in gift-giving. The first is the rapid commercialization of the events during the year. The second is that the social networks have changed from family to friends to business associates and employers.
The majority of the holidays celebrated today did not exist more than 150 years ago, yet presently most people feel obligated by these events and it is necessary to share gift-giving with family and friends. Recently, this has extended to other people, as well, who are known but not closely attached. As a result, major companies have increasingly addressed this need, which has further placed an importance on the events and gift-giving. Further, people used to believe that it was the thought, not the gift, that counted. In fact, cards were exchanged instead of gifts at the holidays.
The approaching holiday season will bring out the best, and worst, in many people. In a positive reciprocity respect, gifts will be given to friends and families in a generalized manner. Individuals will offer presents with no expectations that something of similar value or even anything at all will be given in return. The present will be given as an act of kindness. Similarly, many gifts will be given in a balanced way. That is, family members...
Necklace by Guy De Maupassant Guy de Maupassant's short story, "The Necklace," deals with many different themes. This work of literature examines notions of beauty and youth, class and money, and a liveliness and zest for life that is contrasted with the conception of aging. Despite all of these thematic issues, it appears to the shrewd reader that the principle theme that this work of literature is based upon, and which
Loisel feels that she has no dresses worthy of the elite party. Rather than appreciate the material goods she and her husband do have, she laments what she lacks and thus seems bitter and ungrateful. Her life filled with fantasy and longing causes quite severe mental and emotional impairment, even depression: "she wept all day long, from chagrin, from regret, from despair, and from distress." Madame Loisel was depressed
757). Chopin (2002) writes: "There would be no one to live for her during those coming years; she would live for herself. There would be no powerful will bending hers in that blind persistence with which men and women believe they have a right to impose a private will upon a fellow-creature" (p. 757). Louise is discovering that she will have say over what she does and there will
And as before, rather than expressing openness about her true feelings, in the face of wealth she becomes embarrassed and ashamed, and this also proves her undoing, as if she had only been open about what had transpired with the necklace, then she would not have had to labor her entire life to pay back the debt. Mathilde bankrupts her husband, by losing the paste necklace, but this selfishness is
In Guy de Maupassant’s “The Necklace” (1884), a beautiful young woman named Mathilde is depicted almost as having been deprived of a higher station in life simply because of her impressive physical characteristics and that fact that she lives in humble dwellings. She is sharply aware both of her beauty and of her modest status. Having been born into a family of clerks and married a clerk, she feels constrained.
Faience Necklace This necklace was found in the Egyptian tomb. Wealthy Egyptians who died were buried with many of their most precious and/or sentimental life's possession that they wished to take with them to another world (the Afterlife). This necklace was found in one ancient Egyptian tomb and evidently manifested value despite its cheap nature. (Faience was a relatively cheap material) (Andrews, 1981) The beads are various scintillating colors representing various
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