History of Europe and World.
Both White Teeth and Bend it Like Beckham have emerged as representative art of Twenty-First Century Britain; dealing with the struggle between what was presumed to be an overtly homogenous culture and its manifested plurality in the modern-day. Both stories deal with the transfusion of Asian families into Britain, where the white-bread ideal is still bantered about as a stereotype les s resembled by reality. In each case, the main character struggle with the pull between the old and the new, blending the persistence of ethnocentricism with the growing multicultural diffusion occurring in Britain.
White Teeth, the debut-novel by Cambridge alumna 24-year-old Zadie Smith, is the perceptive and idealistic view of a young Brit whose main characters, Archie and Samad, cope with the transfer of exterior realities into their quotidian definitions of society. Archie is a working-class, archetypal Englishman; his friendship with Samad Iqbal, a Muslim Bengali waiter, is based in their shared history of World War II. After the end of the war, both characters turn to each other for affirmation and support as their children, dreams, plans, hopes, and lives take root in manners atypical of their expectations. Archie marries a Jamaican girl escaping from the tight-world of her mother's Jehovah, fathering an introspective daughter who provides a looking grass for modern-day youth in the novel. Samad, meanwhile, fathers two sons of his own, Millit and Magid, who waiver between the devotion and insulation critical to the Asian-British of their father and total rejection for the hip street life.
Children with first and last names on a direct collision course," Smith writes, "Names that secrete within them mass exodus, cramped boats and planes, cold arrivals, medical checks.' The unforgiving harshness of the world outside the closed ethnic communities of London of which Smith writes is nothing new to filmmaker Gurinder Chaddha, whose penning of Bend it Like Beckham brought the multiculturalism of White Teeth to an acceptable level of social intrusion, a film with teenage face-value that scoops into the world of hidden Sikh shrines in protagonist Jess's home and insular, Indian weddings. Each base their stories in the excluded diversity of first-generation immigrants - Samad and Jess's parents - but it is the younger characters' exploration of and affiliation with the exterior society that allows for a most accurate reflection of cultural mores.
Jess, whose natural talent and skill remind the viewer of the recent star Aman Dosaj of Manchester United, is torn apart by her love and respect for her family and culture and desire to take part in the greater world surrounding her. Yet, while she plays football and becomes friends with female athletes and romantically involved with men, her sister rejects the newer world around her in its extremities. Instead, she mollifies her own frustrations with the ethnic community with the insertion of cell phones, designer clothes, and expensive accessories; in the wedding scene, the younger girls stand in staunch visual opposition to the older women around them, whose hand-sewn, demure clothes reveal their traditional values. Like Millit and Magid, the two siblings approach their new world differently, but absolutely approach their second-generation status with a more inclusive acceptance of the diverse world in which they live.
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