Hawthorne
Hooper suddenly dons a mysterious black veil "which entirely concealed his features, except the mouth and chin, but probably did not intercept his sight, further than to give a darkened aspect to all living and inanimate things," (Hawthorne). This "gloomy" veil is the central symbol of Hawthorne's short story, "The Minister's Black Veil." As with other Hawthorne stories, "The Minister's Black Veil" offers a poignant critique against hyper-religiosity in ultra-Puritan New England. Hawthorne shows that a Christian obsession with the theme of sin has been taken to an extreme, evident in Hooper's mentally deranged methodology. By wearing the veil continuously in her personal and public affairs, Hooper alienates himself from those who care about him, including the community members who used to count on him. On the other hand, guilt-ridden members of the community view Hooper's veil as a sign that the minister is ultra-pious and therefore capable of leading them to salvation. The overall effect is ironic, given that the veil does nothing to make Hooper closer to God. Hawthorne's critique of Christianity is overt but oblique, as there is a great deal of ambiguity to the nature of the veil itself. "The Minister's Black Veil" is a tantalizing tale laden with symbolism, drawing attention to the paradox of alienation in a religious community.
The community reacts to Reverent Hooper with shock, dismay, and scorn right from the start of the story, which establishes the theme of alienation and psychological illness. "He has changed himself into something awful, only by hiding his face," one member of the community states (Hawthorne). Citizen...
Puritan Woman Puritan women in the New World of the United States were torn between belief that their "hope and treasure lies above" and their very real need to survive and create a loving community on earth. The Puritans were English Protestants, and they had very strong views on a variety of issues. For example, Puritans believed in the literal authority provided by the Bible, and that individuals who did things
He began in the center of a Puritan's life with the husband and wife relationship, but with each succeeding chapter, slowly expanded the view of relationships to include parents and children, masters and servants, the family and society, and finally the Puritan group as a whole. In each case, Morgan presented the order by which these relationships should take place, as well as the rationale behind the positioning of
Puritan Dilemma Morgan, Edmund S. The Puritan Dilemma: The Story of John Winthrop. USA: Pearson Education, 1999. H]e which would have suer peace and joye in Christianitye, must not ayme at a condition retyred from the world and free from temptations, but to knowe that the life which is most exercised with tryalls and temptations is the sweetest, and will prove the safeste. For such tryalls as fall within compasse of our callinges,
Puritans and Quakers Comparative Analysis of the Beliefs and Attitudes between Puritans and Quakers in Colonial America (17th-18th centuries) Early Colonial American society during the 17th and 18th centuries is characteristically bound by strong religious beliefs of Christianity. The New England inhabitants from Britain, who have established their respective colonies in the Americas, have brought with them their cultural histories; thus, this culture had been further developed in the new country to
Thus he becomes, much like the title sailor of Herman Melville's Billy Budd, a figure who is martyred as a result of intolerance. Budd draws the ire of the captain of his ship because he is attractive and charismatic in a way that defines conventional maritime rules and conventions. Budd is literally hung out to dry upon a mast, while Williams is only symbolically strung up -- but the kind
First, his use of rhyme is incredibly heavy, and quickly becomes awkward and intrusive: Ye sons of men that durst contemn the Threatnings of Gods Word, How cheer you now? your hearts, I trow, are sthrill'd as with a sword. (stanza 8) The internal rhyme in the odd numbered lines of each stanza, especially when coupled with the end rhyme in the even numbered lines (this pattern repeats in the second half of
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