Hamlet clearly melancholic view of the future of humanity, although he is capable of acknowledging goodness, as he does when he praises Horatio's character before the play-within-a-play, and he even praises Fortinbras' action in the name of the Norwegian's own father, although it goes against the interest of the Danish state. Finally, Hamlet admits that Laertes has a right to be angry on Polonius' account, as Hamlet's rash actions killed

Hamlet and Don Quixote According to the American Heritage Dictionary of the English Language, renaissance means "a revival of intellectual or artistic achievement and vigor, the revival of learning and culture, a rebirth, a spiritual enlightenment causing a person to lead a new life (Renaissance pp). Hamlet and Don Quixote are not Renaissance men in the same sense as other notable figures such as Leonardo da Vinci. They were not artists

After Hamlet has killed Polonius and Laertes has returned from Paris demanding satisfaction, Hamlet justly observes "by the image of my cause, I see the portraiture of his." It is the contrasts between these three characters which give significance to the parallelisms. The intelligent, sensitive Hamlet and the hot-headed Machiavellian Laertes perish on the same poisoned foil, leaving the kingdom to the cool-headed Norwegian, who has been a shrewder contriver

In Hamlet's case, the dark Ages conquer the light and the last scene displays before Fortinbras'(the Prince of Norway, whose father was killed by Hamlet's father) eyes. Fortinbras seems to be the symbol for the rebirth of Denmark, in the light of a young king that lacks the putrid inheritance of an alienated royal family, like Hamlet's. The Renaissance man, Prince Hamlet, seems aware of the inutility of trying

This contrasts the identification process of medieval works, in which the reader was encouraged to identify with a hero's inhuman qualities -- inhuman virtue in the case of books of chivalry. In those works the reader was called to identify himself with a god -- or even God proper -- but in Hamlet the reader is called only to identify himself with another, equally flawed man. Finally, in the question

Even in Catholic France, the Protestant sentiment that God's grace alone can save His fallen, human creation was evident in the humanist king, Francis I's sister, Margaret, Queen of Navarre's novel when she wrote: "We must humble ourselves, for God does not bestow his graces on men because they are noble or rich; but, according as it pleases his goodness, which regards not the appearance of persons, he chooses