" Within this mandate ethical standards would preclude mutilation of any part of the body for any reason, especially under unsanitary conditions by untrained practitioners. (ICN, pp 1-4).
The American Nurses Association (ANA) Code of Ethics, Provision 2, states that the nurse's primary commitment is to the patient. Although in addressing the interests of the patient, the nurse must recognize the patient's place in the family or community relationships, in Provision 2.2, the Code identifies types of conflicts of interest for nurses. In such a situation as may exist between a patient, such as a young woman facing FGM, and her family and community, the nurse must examine his or her own personal and professional values, the values and interests of others also responsible for the patient, and those of other patients. The final resolution must "ensure patient safety, guard the patient's best interests and preserve the professional integrity of the nurse (ANA, p. 1).
A nurse may collaborate with other nurses, according to the ANA Nurse's Code of Ethics (§2.3) in order to attain a shared goal which addresses the health needs of the patient and the public. The nurse must act within his or her role and boundaries as a professional, when she becomes a cultural broker. Nursing intervention in a country where FGM is practiced may be done in two ways appropriate to the cultural dilemma. These interventions...
Female Genital Mutilation in Ethiopia: A Human Rights Issue Female genital mutilation (FGM) is a common phenomenon in Ethiopia, which has the highest rate of FGM among African countries, despite international and national efforts to eliminate the phenomenon. Why FGM persists despite these efforts to end the practice is an issue that puzzles scholars and activists, particularly because efforts to end FGM have seen some success outside of Ethiopia. Does the
Because of the private nature of the tradition and because the methods can range so greatly, it is difficult to adequately assess the details of female genital cutting in Africa. The history of the tradition goes back thousands of years and is often (incorrectly) associated with religious dictates (von der Osten-Sacken & Uwer, 2007). It has long been associated with Islam, though there has been active opposition from many Islamic
Female Genital Mutilation -- a Review and Analysis How prevalent is the practice of female genital mutilation throughout the world? Why is it done, where is it done, and what are the human rights and morality implications? This paper will examine those questions, and provide information that supplements those issues. The Literature on Female Genital Mutilation There are four types of female genital mutilation (FGM), according to an article in the British Journal
Female Genital Mutilation, also known as female circumcision is a practice largely in some African countries and is a process where young girls (and sometimes women) have their clitoris removed through unsafe surgical procedures. The procedure is usually done by someone with no medical training and no type of anesthesia is used. As a result, many of the young girls go into shock from the severe which often leads to
Moreover, the small opening is kept patent by inserting a small piece of wood or matchstick to allow the passage of urine and menstrual blood (Rimsza pp). Antiseptic powders or pastes, containing herbs, milk, eggs, ashes or dung, which are believed to facilitate healing, may be applied (Female2 pp). The girl is then usually taken to a designated place to recover where, if the mutilation has been carried out as
Instead, it continues to proliferate as a ritual among women and as one study shows, its prevalence resulted to 100 million women being circumcised among societies in Africa and Asia. With its prevalence, gender discrimination occurs as a result, where women are coerced to participate in the said ritual and try to bear the pain of the procedure. Because of the health and social repercussions that result from FGM, concern
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