¶ … Fall of the Heike is a long tortuous, complex tale about the travails of the warrior house of the Taira.
The tale, typically Buddhist, features the Buddhist motifs of impermanence and retribution.
The motif of impermanence refers to the aspect of nirvana or change where phenomena is in flux and all is in a state of impermanence constantly changing and going through various forms until it perishes and metamorphoses in a different form. The concept of retribution, on the other hand, is the very simple cause -- and -- effect notion that all deeds have their consequence. One need have no external judge to dole out punishment or reward. The deeds themselves bring their own punishment or reward.
The theme of impermanence may well be the key motif of the book. Its entry is sounded in the first paragraph:
The sound of the Gion Sh-ja bells echoes the impermanence of all things; the color of the s-la flowers reveals the truth that the prosperous must decline. The proud do not endure, they are like a dream on a spring night; the mighty fall at last, they are as dust before the wind. -- Chapter 1.1, Helen Craig McCullough's translation
The story itself is the very epitome of change. The epic recounts the Genpei War (1180-1185)
that was the struggle between the Taira and Minamoto...
A hero's failure in the face of adversity is more common in the Japanese struggle, perhaps because the author had to make the narrative conform to history, at least in some of its elements. Also, rather than show how the good works of the hero support all good people, even people who are not immediate members of Beowulf's kingdom, "Heike" is a military struggle of 'us vs. them' although
Finally, nativists must concede that culture and native language can shape ideas in the long run. After all, a person's cultural surroundings seem to greatly affect their interpretation of experiences over the course of their life (Bowerman and Choi 475-476). The difference in how much those cultural experiences affect an individual and their language, as well as when such effects happen, is what makes up the entire debate between
The Tale of the Heike The Tale of the Heike focuses on heroic qualities as depicted by the Japanese culture of the 12th and 13th centuries. It is deeply ingrained in the Buddhist tradition, with its central morality focusing on the foolishness of an attachment to material things. Pride and arrogance are undesirable qualities that inevitably lead to a fall. These qualities are embodied in the anti-hero, the arrogant Taira no
United States, public executions remained until the middle of the 19th century, when the practice began to fall out of favor due to shifts in attitudes toward criminality and criminal justice. Several states opted to banish public executions, without necessarily abolishing the death penalty itself. In 1936, the last public hanging took place in the United States. During the early 20th century, further reforms took place disallowing "cruel and
& #8230; in its heyday there was elitism and arrogance among psychoanalysts, a sense of having superior knowledge that set us up for a fall" (Altman, ¶ 3). In a field that claims to possess knowledge of the unconscious, Altman asserts, this constitutes an occupational hazard. To counter the temptation to feel more knowledgeable than others, whether patients or the public in general, therapists who practice psychoanalytic therapy, need
Pissarro took a special interest in his attempts at painting, emphasizing that he should 'look for the nature that suits your temperament', and in 1876 Gauguin had a landscape in the style of Pissarro accepted at the Salon. In the meantime Pissarro had introduced him to Cezanne, for whose works he conceived a great respect-so much so that the older man began to fear that he would steal his
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