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Erasmus V. Calvin An Analysis Research Proposal

That being said, there are certain pitfalls that must be avoided, in order to reduce the controversy created by teaching these concepts but more importantly to avoid any indoctrination, however, subtle into certain beliefs or belief systems. That is, educators should make absolutely no value judgments concerning religion in their teaching of religious history, and in courses specifically geared towards developing a scholarly understanding of religion efforts must be made to include theological beliefs and practices of non-Christian and non-Western religions. This can become somewhat touchy when religious history is part of a general course on Western history; however politically incorrect it may sound, the historical development of Buddhism, Hinduism, and even Judaism simply did not have the same impact on the development of Western culture that Christianity did. This does not make Christianity...

Their specific beliefs and emphases are not entirely apparent in modern education, but their theories and the systems the developed are. A return to certain other of their principles might also be warranted.
References

Gutek, G. (2004). Historical and Philosophical Foundations of Education: A Biographical Introduction. New York: Prentice Hall.

Johnson, T. & Reed, R. (2007). Philosophical documents in education. New York: Allyn & Bacon.

Sources used in this document:
References

Gutek, G. (2004). Historical and Philosophical Foundations of Education: A Biographical Introduction. New York: Prentice Hall.

Johnson, T. & Reed, R. (2007). Philosophical documents in education. New York: Allyn & Bacon.
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