The weather, the loneliness, the hostilities, and the isolation all took their toll on Plains women, but they were resolute and determined, and held out hope for the future, and so, for the most part, they managed to survive and even come to love their life on the Plains. One of the most famous Plains women is Laura Ingalls Wilder, who wrote about her family's experiences in the "Little House" series. Riley quotes her as saying these problems were "a natural part of life'" (Riley 104), and another woman saying, "those years on the Plains were hard years but I grew to like the West and now I would not like to live any other place'" (Riley 104). As women became accustomed to their new home, they came to love it, and if they did not, they left, leaving their homes and work to other new settlers who might appreciate it more than they had. While many women were "dragged" off to the Plains because their husbands wanted to build a new life, many women who moved to the Plains had the loving support of their family, and later friends, to help them survive. They needed a strong support group in order to deal with the rigors of everyday life, and they often lived far away from the next settlers, so socializing was not often an option. As Riley notes, "In the patriarchal family structure of the time, men were often slow to recognize the importance of women's labor, allow women a voice in family decisions, and extend understanding for women's concerns" (Riley 105). However, there are numerous accounts of women who received support and encouragement from their families and loved ones, and that made a great difference in their will to survive the rigors of the Plains. Riley writes, "Army wives Ada Vogdes and Elizabeth Custer both felt that the hardships of their lives as women in western forts were great by offset by the courtesy and consideration of their husbands, other officers, and enlisted men" (Riley 105). Many women enjoyed the support of their husbands and sons, as well,...
As more women moved to the Plains, they began to form friendships that also helped them survive the rigors of life on the Great Plains, and those relationships remained important throughout their lives. Riley continues, "And they endured conflict with family members, neighbors, and members of other cultural groups by preserving and seeking the companionship of others, especially other women" (Riley 105). They also wrote, played or sang music, and read to help pass the time and to enrich their souls, which helped lead to more happiness and contentment on the Prairies. Riley notes, "On the Plains, as elsewhere, women turned to each other for company, encouragement, information, and help in times of need" (Riley 108). Without the support of friends and loved ones, women might have found it far more difficult to survive and overcome obstacles on the Plains, and many of those women without support did not overcome these obstacles. However, for the most part, women did overcome these challenges, because they were hopeful, determined, creative, and had loving support.It also sought to stop the Atlantic slave trade between those three continents. It has also been referred to as the anti-slavery movement. As a result of the abolitionist movement, slavery was abolished in Europe and America by the last half of the 19th century. Africa finally stopped the practice of slavery by the first quarter of the 20th century. Women's Contribution Women, both white and black, made enormous contributions to
History of Multi-Cultural America Different Mirror: A History of Multicultural America - Ronald Takaki What was the result of the 1903 Supreme Court Lone Wolf Decision and the 1906 Burke Act? The Lone Wolf Decision came about partly in response to a law passed by Congress in 1902. That law "accelerated the transfer of lands from Indians to whites," according to Takaki (237). The provisions of the 1902 law required that those
In this regard, when wage levels fell in the late sixteenth and early seventeenth centuries, the standard of living for laborers and cottagers in England declined precipitously and they were compelled to use the majority of their cash, garden crops, and milk just to buy bread and clothing (Kulikoff 2000:19). Not surprisingly, many of these workers found it almost impossible in some cases to even survive, even with the
D.). Therefore, the strength of his convictions and the acceptance of sacrifice create indeed a vivid impression of the character. Moreover, he openly admits the challenges facing his business and his ability to support his family, yet "yet my faith was not shaken, nor my efforts for the slaves lessened"(Coffin, n.d.). The power the belief in a higher authority that offered the blessing on the affairs he conducted represented the
The '1971 Immigration Act and Immigration Restrictions', that are in vogue now has least controversy, compared to restrictions elsewhere. The policy is now well defined. The huge flow of people from abroad, particularly from the Eastern European region, was having a great strain with regard to society, health, jobs, housing and health. Majority of the UK populace view that migrants are responsible the increase in HIV, other types of diseases,
Imperialism and African Colonization: Imperialism is empire building and occurs when one state is more powerful than the other state's obstacles (such as peoples, geographic obstacles, physical obstacles and technological obstacles) to expansion. Imperialism became a popular cause for the first time in Western countries in the 1890s due to a significant degree by propaganda that sought to make nationalism and imperialism popular (Pieterse par, 2). Towards the end of the
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